Jami' at-Tirmidhi
Jami` at-Tirmidhi 2100
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، قال حَدَّثَنَا سُفْيَانُ، قال حَدَّثَنَا الزُّهْرِيُّ، قَالَ مَرَّةً قَالَ قَبِيصَةُ وَقَالَ مَرَّةً رَجُلٌ عَنْ قَبِيصَةَ بْنِ ذُؤَيْبٍ قَالَ جَاءَتِ الْجَدَّةُ أُمُّ الأُمِّ أَوْ أُمُّ الأَبِ إِلَى أَبِي بَكْرٍ فَقَالَتْ إِنَّ ابْنَ ابْنِي أَوِ ابْنَ بِنْتِي مَاتَ وَقَدْ أُخْبِرْتُ أَنَّ لِي فِي كِتَابِ اللَّهِ حَقًّا . فَقَالَ أَبُو بَكْرٍ مَا أَجِدُ لَكِ فِي الْكِتَابِ مِنْ حَقٍّ وَمَا سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَضَى لَكِ بِشَيْءٍ وَسَأَسْأَلُ النَّاسَ . قَالَ فَسَأَلَ فَشَهِدَ الْمُغِيرَةُ بْنُ شُعْبَةَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَعْطَاهَا السُّدُسَ . قَالَ وَمَنْ سَمِعَ ذَلِكَ مَعَكَ قَالَ مُحَمَّدُ بْنُ مَسْلَمَةَ . قَالَ فَأَعْطَاهَا السُّدُسَ ثُمَّ جَاءَتِ الْجَدَّةُ الأُخْرَى الَّتِي تُخَالِفُهَا إِلَى عُمَرَ . قَالَ سُفْيَانُ وَزَادَنِي فِيهِ مَعْمَرٌ عَنِ الزُّهْرِيِّ وَلَمْ أَحْفَظْهُ عَنِ الزُّهْرِيِّ وَلَكِنْ حَفِظْتُهُ مِنْ مَعْمَرٍ أَنَّ عُمَرَ قَالَ إِنِ اجْتَمَعْتُمَا فَهُوَ لَكُمَا وَأَيَّتُكُمَا انْفَرَدَتْ بِهِ فَهُوَ لَهَا .
Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.
Ibn Abi ‘Umar narrated to us; Sufyan narrated to us; al-Zuhri narrated to us—sometimes saying Qabisah, and sometimes ‘a man, from Qabisah ibn Dhu’ayb.’ He said: A grandmother, the mother of the mother or the mother of the father, came to Abu Bakr and said, ‘My son’s son—or my daughter’s son—has died, and I have been told that I have a right in the Book of Allah.’ Abu Bakr said, ‘I do not find a right for you in the Book, nor have I heard that the Messenger of Allah (peace and blessings be upon him) assigned you anything. I will ask the people.’ Al-Mughirah ibn Shu‘bah testified that the Messenger of Allah had given her one-sixth. Abu Bakr asked, ‘Who heard that with you?’ He replied, ‘Muhammad ibn Maslamah.’ Abu Bakr then gave her one-sixth. The other grandmother, from the opposite side of the family, later came to ‘Umar.
Sufyan said: Ma‘mar added this to me from al-Zuhri—I do not remember it from al-Zuhri, but I remember it from Ma‘mar—that ‘Umar said, ‘If you two are together, it is for both of you; whichever of you is alone, it is hers.’
Notes and open questions — unreviewed
The source records alternatives in the transmitter’s chain and in whether the deceased grandson was a son’s son or a daughter’s son. Sufyan distinguishes what he remembers from al-Zuhri from what he remembers from Ma‘mar.
قال حَدَّثَنَا الزُّهْرِيُّ،
The report preserves alternatives about the transmitter and about whether the grandmother’s deceased descendant was her son’s son or daughter’s son.
Should the alternatives be retained rather than resolved? They are preserved in the translation.