What has been Related About The Inheritance For The Grandmother Jami` at-Tirmidhi 2101

Arabic hadith text
حَدَّثَنَا الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، قال حَدَّثَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُثْمَانَ بْنِ إِسْحَاقَ بْنِ خَرَشَةَ، عَنْ قَبِيصَةَ بْنِ ذُؤَيْبٍ، قَالَ جَاءَتِ الْجَدَّةُ إِلَى أَبِي بَكْرٍ تَسْأَلُهُ مِيرَاثَهَا ‏.‏ قَالَ فَقَالَ لَهَا مَا لَكِ فِي كِتَابِ اللَّهِ شَيْءٌ وَمَا لَكِ فِي سُنَّةِ رَسُولِ اللَّهِ صلى الله عليه وسلم شَيْءٌ فَارْجِعِي حَتَّى أَسْأَلَ النَّاسَ ‏.‏ فَسَأَلَ النَّاسَ فَقَالَ الْمُغِيرَةُ بْنُ شُعْبَةَ حَضَرْتُ رَسُولَ اللَّهِ صلى الله عليه وسلمفَأَعْطَاهَا السُّدُسَ ‏.‏ فَقَالَ أَبُو بَكْرٍ هَلْ مَعَكَ غَيْرُكَ فَقَامَ مُحَمَّدُ بْنُ مَسْلَمَةَ الأَنْصَارِيُّ فَقَالَ مِثْلَ مَا قَالَ الْمُغِيرَةُ بْنُ شُعْبَةَ فَأَنْفَذَهُ لَهَا أَبُو بَكْرٍ ‏.‏ قَالَ ثُمَّ جَاءَتِ الْجَدَّةُ الأُخْرَى إِلَى عُمَرَ بْنِ الْخَطَّابِ تَسْأَلُهُ مِيرَاثَهَا فَقَالَ مَا لَكِ فِي كِتَابِ اللَّهِ شَيْءٌ وَلَكِنْ هُوَ ذَاكَ السُّدُسُ فَإِنِ اجْتَمَعْتُمَا فِيهِ فَهُوَ بَيْنَكُمَا وَأَيَّتُكُمَا خَلَتْ بِهِ فَهُوَ لَهَا ‏.‏قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ بُرَيْدَةَ ‏.‏ وَهَذَا أَحْسَنُ وَهُوَ أَصَحُّ مِنْ حَدِيثِ ابْنِ عُيَيْنَةَ
Translation
Qabisah bin Dhuw'aib said

"A grandmother came to Abu Bakr to ask him about her inheritance. He said to her, 'There is noting for you in the Book of Allah and there is nothing for you in the Sunnah of the Messenger of Allah(S.A.W). So ,return until I ask the people. So he asked the people and Al-Mughirah bin Shu'bah said: 'I was present when the Messenger of Allah(S.A.W) gave her (case) a sixth.' So he said: 'Was anyone else with you?' Muhammad bin Maslamah stood to say the same as what Al-Mughirah bin Shu'bah said. So Abu Bakr implemented that for her." Then the other grandmother came to 'Umar bin Al-Khattab to ask him about her inheritance. He said: 'There is nothing in the Book of Allah for you, but there is that sixth. So if the two of you are together then it is for both of you, and whichever of you remains), then it is for her.'"

Commentary

Overview & Central Theme

This hadith, recorded by Imam at-Tirmidhi in the Chapters on Inheritance (Jami` at-Tirmidhi 2101), illustrates the foundational principle of Islamic jurisprudence: the Companions' meticulous reliance on the Qur'an and Sunnah in deriving legal rulings, even when faced with unprecedented cases. The narrative of the grandmother's inheritance demonstrates the early Muslim community's commitment to collective scholarly consultation (ijtihad) and the preservation of prophetic precedent. It underscores that Islamic law is not a product of personal opinion but a divinely guided system, where the Sunnah complements and clarifies the Qur'an. The central theme is the dynamic yet disciplined methodology of the Salaf in addressing new legal scenarios, ensuring justice and continuity with prophetic guidance.

Context & Linguistic Insights

The hadith occurs during the caliphate of Abu Bakr as-Siddiq (may Allah be pleased with him), when a grandmother (al-jaddah) sought her inheritance share. Abu Bakr's initial response—"There is nothing for you in the Book of Allah and nothing in the Sunnah"—reflects the absence of an explicit Qur'anic verse or widely known prophetic ruling at that time. The term "jaddah" (grandmother) in Arabic denotes the mother of a father or mother, and the ruling here addresses the maternal and paternal grandmothers. The key linguistic nuance is Abu Bakr's use of "irji'i" (return), indicating a temporary deferral pending collective inquiry. Al-Mughirah ibn Shu'bah's testimony, corroborated by Muhammad ibn Maslamah, establishes the prophetic precedent of granting a sixth (as-sudus). The phrase "hal ma'aka ghayruka?" (is anyone else with you?) highlights the rigorous standard of evidence required for transmitting legal rulings, even from a Companion of high standing. Later, 'Umar's ruling for "the other grandmother" (likely the paternal grandmother) clarifies the distributive principle: when both grandmothers exist, they share the sixth equally; if one remains, she receives the full sixth.

Key Scholarly Insights & Legal Benefits

  • Jurisprudential benefit: The hadith establishes the grandmother's entitlement to a sixth of the inheritance when there is no mother or other closer heir, a ruling unanimously upheld by the jurists (ijma') based on this prophetic precedent.
  • Methodological principle: It demonstrates the necessity of corroboration (tazkiyah) in accepting solitary reports (khabar al-wahid) for legal rulings, as Abu Bakr sought a second witness before implementation—a practice later formalized in hadith criticism.
  • Ethical principle: The Companions' humility and collective consultation (shura) in legal matters reflect the Islamic ethos of shared responsibility and avoidance of arbitrary judgment, even for the most knowledgeable among them.
"Imam Ibn Hajar al-Asqalani commented: 'This hadith is a pillar in the science of legal precedence and the acceptance of solitary reports when corroborated. Abu Bakr's caution exemplifies the Salaf's reverence for the Sunnah, as they did not rush to judgment without prophetic evidence, and 'Umar's subsequent ruling harmonized the shares of both grandmothers, reflecting the comprehensive nature of Islamic inheritance law.'"

Daily Life & Spiritual Application

For the contemporary Muslim, this hadith teaches the paramount importance of seeking knowledge from authentic sources before acting, especially in matters of rights and obligations. It encourages a spirit of communal consultation—consulting scholars and reliable authorities rather than relying on personal opinion. Practically, one should approach inheritance distribution with meticulous care, ensuring that every relative's share is honored according to divine law, thereby upholding justice and family harmony. Spiritually, the narrative inspires humility: even the greatest Companions deferred to collective evidence and prophetic precedent, reminding us that true excellence (ihsan) lies in submission to Allah's guidance, not in intellectual arrogance. By internalizing this, a believer cultivates trust in the completeness of the Shari'ah and a commitment to preserving its integrity in every generation.