"I took a walk with the Prophet (ﷺ) on a farm in Al-Madinah, and when he reclined upon a palm-leaf stalk, a group of Jews were passing by. Some of them said, 'We should question him.' Others said: 'Do not question him for he might tell you something that you do not like.' They said to him: 'O Abul-Qasim, narrated to us about the Ruh.' The Prophet (ﷺ) stood for some time, he raised his head toward the heavens, and I recognized revelation was coming to him, until the revelation ceased. Then he (ﷺ) said: "The Ruh is one of the things, the knowledge of which is only with my Lord. And of knowledge, you have been given only a little (17:85).'"

that the Messenger of Allah (ﷺ) said: "I am the chief of the children of Adam on the Day of Judgement and I am not boasting, and in my hand is the banner of praise and I am not boasting, and there has been no Prophet since Adam or other than him, except that he is under my banner. And I am the first for whom the earth will split open, and I am not boasting." He said: "The people will be frightened by three frights. So they will come to Adam saying: 'You are our father Adam, so intercede for us with your Lord.' So he says: 'I committed a sin for which I was expelled to the earth, so go to Nuh.' So they will come to Nuh and he will say: 'I supplicated against the people of the earth, so they were destroyed. So go to Ibrahim.' So they will go to Ibrahim, and he says: 'I lied three times.'" Then the Messenger of Allah (ﷺ) said: "He did not lie except defending Allah's religion." "So go to Musa.' So they will come to Musa, and he will say: 'I took a life. So go to 'Eisa. So they go to 'Eisa and he says: 'I was worshiped besides Allah. So go to Muhammad (ﷺ).'" He said: "So they will come to me, and I will go to them." (One of the narrators) Ibn Ju'dan said: "Anas said: 'It is as if I am looking at the Messenger of Allah (ﷺ), and he is saying: "So I will take hold of a ring of a gate of Paradise to rattle it, and it will be said: 'Who is there?' It will be said: 'Muhammad.' They will open it for me, and welcome me saying, 'Welcome.' I will fall prostrate and Allah will inspire me with statements of gratitude and praise and it will be said to me: 'Raise your head, ask and you shall be given, intercede, and your intercession shall be accepted, speak, and your saying shall be heard.' And that is Al-Maqam Al-Mahmud about which Allah said: It may be that your Lord will raise you to Maqaman-Mahmud (17:79)." Sufyan said: "None of it is from Anas except this sentence: 'I will take hold of a ring of a gate of Paradise to rattle it.'"

that Ubayy bin Ka'b narrated that the Prophet (ﷺ) said: "The boy that Al-Khidr killed was destined to be a disbeliever the day he was created.'"

"The Messenger of Allah (ﷺ) sent me to Najran. They said to me: 'Do you people not recite: O sister of Harun (19:28) - while between Musa and 'Eisa there is such (gap) as there is?' I did not know how to respond to them. So when I returned to the Prophet (ﷺ), I told him about that, and he said: 'Why didn't you tell them that they were named after their Prophets and righteous people before them.'"

"I heard Khabbab bin Al-Aratt saying: 'I came to Al-'As bin Wa'il As-Sahmi to collect a debt he owed me. He said: 'You shall not be given anything until you deny Muhammad.' So I said: 'No, not until you are dead and resurrected.' He said: 'After I die and I am resurrected?' So I said: 'Yes.' So he said: 'I shall indeed have wealth and offspring to repay you with.' So (the following) Ayah was revealed: Have you seen him who disbelieved in Our Ayat and said: I shall certainly be given wealth and children (19:77).'"

when (the following) was revealed: "O mankind! Have Taqwa of your Lord! Verily the earthquake of the hour is a terrible thing..." up to His saying: "But Allah's torment is severe...(22:1 & 2)" - he said: "These Ayat were revealed while he (ﷺ) was on a journey and he said: 'Do you know what Day this is?' So they said: 'Allah and His Messenger know better.' He said: 'That is the day when Allah says to Adam: Send forth those who are to be sent to the Fire. So he says: O Lord! How many are to be sent? He says: Nine-hundred and ninety-nine in the Fire, and one to Paradise. He said: "So the Muslims started crying. Then the Messenger of Allah (ﷺ) said: 'Close your ranks and be straight forward, for there was never any Prophethood but there was a time of ignorance just before his advent, so the number will be taken from that time of ignorance, and if that is not enough, it will be made up of the hypocrites. The parable of you and the other nations is that you are like a mark on the foreleg of an animal, or a mole on the flank of a camel.' Then he said: 'I hope that you will be a quarter of the people of Paradise.' They said: Allahu Akbar. Then he said: 'I hope that you will be a third of the people of Paradise.' They said: Allahu Akbar. Then he said: 'I hope that you will be half of the people of Paradise.' They said: Allahu Akbar." He said: "I do not know if he said two thirds or not."

"My father informed me, from Ibn Mina, from ABu Sa'eed bin Abi Fadalah Al-Ansari - and he was one of the Companions - who said: 'I heard the Messenger of Allah (ﷺ) said: "When Allah gathers the people on the Day of Judgement - a Day in which there is no doubt in - a caller will call out: 'Whoever committed Shirk in any of his deeds he did for Allah - then let him seek his reward from other than Allah. For indeed Allah is the most free of the partners from any need of Shirk."

"The Messenger of Allah (ﷺ) recited: And warn them of a Day of griefs and regrets (19:39) and he said: 'Death will be brought as if it is a mixed black and white ram, until it is halted upon the barrier between Paradise and the Fire. It will be said: 'O people of Paradise! They will raise up their necks to look. It will be said: 'O people of the Fire! And they will raise up their necks to look. It will be said: 'Do you recognize this?' They will say: 'Yes. This is death.' Then it will be laid down and slaughtered. If it were not that Allah had decreed that the inhabitants of Paradise would remain, then they would die of joy, and if it were not that Allah had decreed that the inhabitants of the Fire would remain, then they would die of grief.'"

that the Messenger of Allah (ﷺ) said: "When Allah loves a slave He calls Jibra'il, (saying): 'Indeed I love so-and-so, so love him.'" He said: "So he calls out in the heavens. Then love for him descends among the people of the earth. That is as in the saying of Allah: Verily, those who believe and work deeds of righteousness, the Most Gracious will grant love for them (19:96). And when Allah hates a slave He calls out to Jibra'il, (saying): 'Indeed I hate so-and-so.' So he calls out in the heavens. Then hatred for him descends upon the earth.'"

that the Prophet (ﷺ) said: "Woe is the valley of Jahannam, the disbeliever shall drop into it for forty autumns before he reaches its bottom."

"When the Prophet (ﷺ) was expelled from Makkah a man said: 'They have driven out their Prophet' so (the following) was revealed: "Permission (to fight) is given to those who are fought against, because they have been wronged; and surely, Allah is able to give them victory. Those who have been expelled from their homes unjustly (22:39)." [Those who were expelled were the Prophet (ﷺ) and his Companions.]

"When revelation came to the Messenger of Allah (ﷺ), one could hear what sounded like the drone of bees before his face. One day revelation was coming to him, he faced the Qiblah, raised his hands and said: 'O Allah! Increase us, do not diminish us. Favor us, do not withhold from us, make us pleased and be pleased with us.' He (ﷺ) said: 'Ten Ayah were revealed to me, whoever abides by them shall enter Paradise (and they are): 'Successful indeed are the believers...' until the completion of ten Ayat (23:1-10)."(Another route) from AzZuhri with this chain.[Abu 'Eisa said:] This is more correct than the first narration. I heard Ishaq bin Mansur saying: "Ahmad bin Hanbal, 'Ali bin AlMadini, and Ishaq bin Ibrãhim reported this Hadith from 'AbdurRazzaq, from Yunus bin Sulaim, from Yunus bin Yazid from AzZuhri."[Abu 'Eisa said:] Only those who heard from 'Abdur-Razzaq early mentioned in it: "From Yunus bin Yazid", while some of them didnot mention in it: "From Yunus bin Yazid." And whoever mentioned "From Yunus bin Yazid" then he was more correct. Sometimes 'Abdur-Razzaq would mention Yunus bin Yazid in thisHadith and sometimes he would not mention him. [When he did not mention Yunus, then it is Mursal].

that Ar-Rubai' bint An-Nadr came to the Prophet (ﷺ) - and her son Harithah bin Suraqah had been killed on the Day of Badr, having been struck by an arrow, shot by an unknown person - so she came to the Messenger of Allah (ﷺ) and said: "Inform me about Harithah. If he has reached goodness, I shall be forbearing and patient. If he has not reached goodness, I will struggle supplicating for him." So Allah's Prophet (ﷺ) said: "O Umm Harithah! There are gardens in Paradise, and verily your son Harithah has reached the highest part of Paradise, and Al-Firdaws is the highest part of Paradise, its most center and best."

that regarding Allah's saying: And there was under it a treasure belonging to them (18:82) - the Prophet (ﷺ) said: "Gold and silver."

from Qatadah, that regarding Allah's saying: And we raised him to a high station (19:57). He said: "Anas bin Malik narrated that Allah's Prophet (ﷺ) said: "When I was brought up, I saw Idris in the Fourth Heaven."

that a man came and sat in front of the Messenger of Allah (ﷺ) and said: "O Messenger of Allah! I have two slaves who lie to me, deceive me, and disobey me, and I scold them and hit them. So what is my case because of them?" He said: "The extent to which they betrayed you, disobeyed you and lied to you will be measured against how much you punish them. If your punishing them is equal to their sins, then the two will be the same, nothing for you and nothing against you. If your punishing them is above their sin, some of your rewards will be taken from you and given to them." So the man left, and began weeping and crying aloud. The Messenger of Allah (ﷺ) said: "You should read what Allah said in His Book: 'And We shall set up the Balances of justice on the Day of Resurrection, then none will be dealt with unjustly in anything...' to the rest of the Ayah (21:47). So the man said: "By Allah, O Messenger of Allah! I see nothing better for myself, than me parting with them. Bear witness that they are all free."

that the Messenger of Allah (ﷺ) said: "It is only called Al-Bait Al-'Atiq because it has not been conquered by a tyrant."

that the Messenger of Allah (ﷺ) said: "He was called Al-Khadir because he sat on a barren Farwah and it turned green beneath him."

a Hadith of Abu Hurairah, from the Prophet (ﷺ), regarding the 'barrier (18:93).' "They excavated each day, until when they are just about to penetrate it, their leader says: 'Go back so that you can penetrate it tomorrow!'" He said: "But Allah makes it return just as it was, until their appointed time, when Allah ordains to send them upon the people, and their leader says: 'Go back so you can penetrate it tomorrow, if Allah wills.' So he makes this exception." He said: "So they return, and find it just as it was when they left it. Then they penetrate it, and [they (Ya'juj & Ma'juj)] are released upon the people drinking up the water, and the people flee from them. They shoot their arrows into the heavens so they returned dyed with blood, and they say - crudely and arrogantly - 'We vanquished those in the earth, let us dominate the inhabitants of the heavens.' Then Allah sends Naghaf upon them, attaching to the nape of their necks, destroying them." He said: "By the One in Whose Hand is the soul of Muhammad! The beasts of the earth will become very fat and bloated with milk from their flesh."

from Ibn 'Abbas who said: "The Messenger of Allah (ﷺ) said to Jibra'il: 'What prevents you from visiting us more than you visit us?'" He said: "So this Ayah was revealed: And we descend not except by the command of your Lord. To Him belongs what is before us and what is behind us." Up to the end of the Ayah (19:64).