حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنِي شَبَابَةُ، عَنْ إِسْرَائِيلَ، عَنْ ثُوَيْرٍ، قَالَ سَمِعْتُ ابْنَ عُمَرَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ أَدْنَى أَهْلِ الْجَنَّةِ مَنْزِلَةً لَمَنْ يَنْظُرُ إِلَى جِنَانِهِ وَأَزْوَاجِهِ وَنَعِيمِهِ وَخَدَمِهِ وَسُرُرِهِ مَسِيرَةَ أَلْفِ سَنَةٍ وَأَكْرَمَهُمْ عَلَى اللَّهِ مَنْ يَنْظُرُ إِلَى وَجْهِهِ غُدْوَةً وَعَشِيَّةً ‏"‏ ‏.‏ ثُمَّ قَرَأَ رَسُولُ اللَّهِ صلى الله عليه وسلم‏:‏ ‏(‏وُجُوهٌ يَوْمَئِذٍ نَاضِرَةٌ * إِلَى رَبِّهَا نَاظِرَةٌ ‏)‏ ‏.‏ قَالَ أَبُو عِيسَى وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنْ إِسْرَائِيلَ عَنْ ثُوَيْرٍ عَنِ ابْنِ عُمَرَ مَرْفُوعٌ ‏.‏ وَرَوَاهُ عَبْدُ الْمَلِكِ بْنُ أَبْجَرَ عَنْ ثُوَيْرٍ عَنِ ابْنِ عُمَرَ مَوْقُوفٌ ‏.‏ وَرَوَى عُبَيْدُ اللَّهِ الأَشْجَعِيُّ، عَنْ سُفْيَانَ، عَنْ ثُوَيْرٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عُمَرَ، قَوْلَهُ وَلَمْ يَرْفَعْهُ حَدَّثَنَا بِذَلِكَ أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا عُبَيْدُ اللَّهِ الأَشْجَعِيُّ، عَنْ سُفْيَانَ، عَنْ ثُوَيْرٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عُمَرَ، نَحْوَهُ وَلَمْ يَرْفَعْهُ ‏.‏
Translation
Abu Hurairah narrated that the Messenger of Allah (s.a.w) said

"Do you crowd one another in order to see the moon on the night of a full moon? Do you crowd one another in order to see the sun?" They said: "No." He said: "So verily, you shall see your Lord as you see the moon on the night of a full moon, you shall not crowd one another to see Him." Other chains report similar narrations.

Comment

Hadith Commentary: The Vision of Allah

This noble hadith from Jami' at-Tirmidhi (2554) establishes the fundamental creed of Ahl al-Sunnah wal-Jama'ah regarding the believers' vision of their Lord in the Hereafter. The Prophet (ﷺ) draws a magnificent analogy between seeing celestial bodies and seeing the Divine Essence, affirming that the believers will behold Allah without any crowding or difficulty.

The Analogy of Celestial Vision

The comparison to the full moon and sun serves multiple purposes. Just as these celestial bodies are clearly visible to all without obstruction, so too will the vision of Allah be equally accessible to every believer in Paradise. The rhetorical question "Do you crowd one another?" emphasizes the perfection and ease of this vision, eliminating any notion of competition or limitation in beholding the Divine.

This analogy also indicates the clarity and distinctness of the vision - as the full moon is seen clearly without doubt or confusion, so too will the believers see their Lord with absolute clarity and certainty, far surpassing any earthly vision.

Scholarly Perspectives

Imam al-Tirmidhi classified this hadith as hasan sahih, indicating its sound authenticity. Classical scholars like Imam Ahmad ibn Hanbal and Imam al-Bukhari affirmed this narration as foundational to Sunni creed. The vision occurs without modality (kayf) - we affirm the reality of seeing Allah while acknowledging our inability to comprehend its nature.

This vision is a special honor for the believers, distinct from the general creation's awareness of Allah's signs. It represents the ultimate fulfillment of spiritual yearning and the highest reward in Paradise, as mentioned in Quran 75:22-23: "Some faces that Day will be radiant, looking at their Lord."

Rejection of Misinterpretations

This hadith decisively refutes those who deny the beatific vision, particularly the Mu'tazilites and other rationalist groups who claimed seeing Allah is impossible. The Prophet's clear analogy demonstrates that what seems impossible in this worldly realm becomes reality in the Next Life through Allah's power and mercy.

The vision does not imply direction, location, or physical proximity to Allah, as He is beyond such limitations. Rather, it is a unique divine gift that transcends human comprehension, granted by Allah's will and power without resembling any created form of vision.