حَدَّثَنَا الْحَسَنُ بْنُ الصَّبَّاحِ الْبَزَّارُ، قَالَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ زَائِدَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ رِبْعِيٍّ، وَهُوَ ابْنُ حِرَاشٍ عَنْ حُذَيْفَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اقْتَدُوا بِاللَّذَيْنِ مِنْ بَعْدِي أَبِي بَكْرٍ وَعُمَرَ ‏"‏ ‏.‏ حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، وَغَيْرُ وَاحِدٍ، قَالُوا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ نَحْوَهُ وَكَانَ سُفْيَانُ بْنُ عُيَيْنَةَ يُدَلِّسُ فِي هَذَا الْحَدِيثِ فَرُبَّمَا ذَكَرَهُ عَنْ زَائِدَةَ عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ وَرُبَّمَا لَمْ يَذْكُرْ فِيهِ عَنْ زَائِدَةَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏ وَفِيهِ عَنِ ابْنِ مَسْعُودٍ ‏.‏ وَرَوَى سُفْيَانُ الثَّوْرِيُّ هَذَا الْحَدِيثَ عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ عَنْ مَوْلًى لِرِبْعِيٍّ عَنْ رِبْعِيٍّ عَنْ حُذَيْفَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ هَذَا الْوَجْهِ أَيْضًا عَنْ رِبْعِيٍّ عَنْ حُذَيْفَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ وَرَوَاهُ سَالِمٌ الأَنْعُمِيُّ كُوفِيٌّ عَنْ رِبْعِيِّ بْنِ حِرَاشَ عَنْ حُذَيْفَةَ
Translation
Narrated 'Aishah

that the Messenger of Allah (ﷺ) said: "It is not befitting that a group, among whom is Abu Bakr, be led by other than him."

Comment

Hadith Text & Reference

"It is not befitting that a group, among whom is Abu Bakr, be led by other than him."

Book: Chapters on Virtues | Author: Jami' at-Tirmidhi | Reference: Jami` at-Tirmidhi 3673

Commentary on the Meaning

This noble hadith establishes the unparalleled status of Abu Bakr as-Siddiq (may Allah be pleased with him) in leadership and virtue. The Prophet's statement indicates that when Abu Bakr is present in any gathering, he is the most deserving to lead due to his superior qualities.

The phrasing "it is not befitting" carries the force of a religious prohibition, indicating the impropriety of preferring anyone else over Abu Bakr when he is present. This reflects his preeminence in faith, knowledge, and character among all companions.

Scholarly Analysis

Imam at-Tirmidhi classified this hadith as hasan (good), and scholars have understood it as establishing Abu Bakr's right to the caliphate after the Prophet. His leadership was not merely a matter of personal preference but a divinely-inspired designation.

This hadith demonstrates that leadership in Islam is based on merit and piety, not tribal affiliation or worldly status. Abu Bakr's excellence was recognized by the Prophet himself, making his precedence in leadership a matter of religious principle rather than mere opinion.

Practical Implications

This teaching guided the companions in selecting the first caliph, ensuring continuity of Islamic leadership according to prophetic guidance. It serves as eternal evidence of Abu Bakr's superior right to leadership over all other Muslims of his time.

The principle extends to recognizing and honoring those most qualified for leadership based on their piety, knowledge, and service to Islam, while specifically establishing Abu Bakr's unique position in Islamic history.