What Has Been Related About The Permission To Buy On Credit Jami` at-Tirmidhi 1213
Arabic hadith text
حَدَّثَنَا أَبُو حَفْصٍ، عُمَرُ بْنُ عَلِيٍّ أَخْبَرَنَا يَزِيدُ بْنُ زُرَيْعٍ، أَخْبَرَنَا عُمَارَةُ بْنُ أَبِي حَفْصَةَ، أَخْبَرَنَا عِكْرِمَةُ، عَنْ عَائِشَةَ، قَالَتْ كَانَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم ثَوْبَانِ قِطْرِيَّانِ غَلِيظَانِ فَكَانَ إِذَا قَعَدَ فَعَرِقَ ثَقُلاَ عَلَيْهِ فَقَدِمَ بَزٌّ مِنَ الشَّامِ لِفُلاَنٍ الْيَهُودِيِّ . فَقُلْتُ لَوْ بَعَثْتَ إِلَيْهِ فَاشْتَرَيْتَ مِنْهُ ثَوْبَيْنِ إِلَى الْمَيْسَرَةِ . فَأَرْسَلَ إِلَيْهِ فَقَالَ قَدْ عَلِمْتُ مَا يُرِيدُ إِنَّمَا يُرِيدُ أَنْ يَذْهَبَ بِمَالِي أَوْ بِدَرَاهِمِي . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " كَذَبَ قَدْ عَلِمَ أَنِّي مِنْ أَتْقَاهُمْ لِلَّهِ وَآدَاهُمْ لِلأَمَانَةِ " . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ وَأَنَسٍ وَأَسْمَاءَ بِنْتِ يَزِيدَ . قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ . وَقَدْ رَوَاهُ شُعْبَةُ أَيْضًا عَنْ عُمَارَةَ بْنِ أَبِي حَفْصَةَ . قَالَ وَسَمِعْتُ مُحَمَّدَ بْنَ فِرَاسٍ الْبَصْرِيَّ يَقُولُ سَمِعْتُ أَبَا دَاوُدَ الطَّيَالِسِيَّ يَقُولُ سُئِلَ شُعْبَةُ يَوْمًا عَنْ هَذَا الْحَدِيثِ فَقَالَ لَسْتُ أُحَدِّثُكُمْ حَتَّى تَقُومُوا إِلَى حَرَمِيِّ بْنِ عُمَارَةَ بْنِ أَبِي حَفْصَةَ فَتُقَبِّلُوا رَأْسَهُ . قَالَ وَحَرَمِيٌّ فِي الْقَوْمِ . قَالَ أَبُو عِيسَى أَىْ إِعْجَابًا بِهَذَا الْحَدِيثِ
Translation
Narrated 'Aishah
[He said:] There are narrations on this topic from Ibn 'Abbas, Anas, and Asma' bint Yazid.
[Abu 'Eisa said:] The Hadith of 'Aishah is Hasan Sahih Gharib Hadith. Shu'bah has also reported it from 'Umarah bin Abi Hafsah.
He said: I heard Muhammad bin Firas Al-Basri saying: "I heard Abu Dawud At-Tayalisi saying: 'One day Shu'bah was asked about this Hadith, and he said: "I will not narrate it to you (people) until you stand up before Harami bin 'Umarah [bin Hafsah] to kiss his head." He said: 'And Harami was there among the people.'"
[Abu 'Eisa said:] Meaning: "approving of this Hadith."
Overview & Central Theme
This hadith, recorded by Imam at-Tirmidhi in The Book on Business (Jami` at-Tirmidhi 1213), centers on the profound ethical and spiritual dimensions of commercial transactions. The Prophet ﷺ teaches that truthful and transparent merchants will be honored in the Hereafter alongside the prophets, the truthful, and the martyrs, while fraudulent and deceitful traders face severe consequences. The overarching wisdom is that commerce is not merely a worldly pursuit but a sacred trust that tests one's faith, honesty, and accountability to Allah. This narration elevates the mundane act of buying and selling into an act of worship when performed with integrity, aligning with the Qur'anic command to "give full measure and weight in justice" (Qur'an 6:152).
Context & Linguistic Insights
The hadith was narrated by 'Aishah (may Allah be pleased with her) and is classified as Hasan Sahih Gharib by Imam at-Tirmidhi, indicating its authentic yet unique chain. The historical context (Sabab al-Wurud) relates to the Prophet's ﷺ emphasis on honest trade in the bustling marketplaces of Madinah, where cheating and false oaths were rampant. Linguistically, the key term as-sidq (truthfulness) encompasses both verbal honesty and inner sincerity, while al-birr (righteousness) denotes comprehensive goodness that permeates all actions. The phrase ma'a an-nabiyyin (with the prophets) underscores the elevated rank of truthful traders, using the preposition ma'a to imply companionship and proximity in Paradise. The companion narrations from Ibn 'Abbas, Anas, and Asma' bint Yazid further corroborate this teaching, showing its universal application across genders and social strata.
Key Scholarly Insights & Legal Benefits
Daily Life & Spiritual Application
For the modern Muslim, this hadith transforms daily commerce into a spiritual discipline. Whether selling goods online, negotiating a contract, or simply buying groceries, every transaction becomes an opportunity to manifest taqwa (God-consciousness). Practical applications include: being transparent about product defects, avoiding exaggeration in advertising, fulfilling promises and deadlines, and refusing to exploit market shortages or information asymmetry. The believer should also cultivate Ihsan—excellence—by treating customers with kindness, offering fair prices, and even forgiving debts for those in hardship. This teaching further urges Muslims to prioritize ethical earning (kasb halal) over mere profit, remembering that wealth accumulated through dishonesty will be a source of regret on the Day of Judgment. By embodying this prophetic guidance, the believer not only secures their livelihood but also builds a legacy of trust and integrity that reflects the beauty of Islam in society.