Jami' at-Tirmidhi
Jami` at-Tirmidhi 1737
حَدَّثَنَا سَلَمَةُ بْنُ شَبِيبٍ، وَالْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، وَغَيْرُ، وَاحِدٍ، قَالُوا حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ، عَنْ أَبِيهِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ نَهَانِي النَّبِيُّ صلى الله عليه وسلم عَنِ التَّخَتُّمِ بِالذَّهَبِ وَعَنْ لِبَاسِ الْقَسِّيِّ وَعَنِ الْقِرَاءَةِ فِي الرُّكُوعِ وَالسُّجُودِ وَعَنْ لِبَاسِ الْمُعَصْفَرِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.
Salamah ibn Shabib, al-Hasan ibn Ali al-Khallal, and others said: Abd al-Razzaq narrated to us: Ma‘mar informed us, from al-Zuhri, from Ibrahim ibn Abdullah ibn Hunayn, from his father, from Ali ibn Abi Talib, who said: The Prophet (Allah bless him and grant him peace) forbade me to wear gold rings, to wear al-qassi, to recite while bowing or prostrating, and to wear safflower-dyed cloth.
Abu Isa said: This hadith is hasan sahih.
Notes and open questions — unreviewed
Al-qassi is retained in transliteration as a textile term. Safflower-dyed cloth translates al-mu‘asfar. The English witness begins at Ali ibn Abi Talib and omits the Arabic chain preceding him.
The prohibition concerning recitation explicitly refers to the postures of bowing (ruku‘) and prostration (sujud).
حَدَّثَنَا سَلَمَةُ بْنُ شَبِيبٍ،
The English witness omits multiple transmitters preceding Ali in the Arabic chain.
Can the English witness’s abbreviated isnad be confirmed as an intentional editorial choice?