Jami' at-Tirmidhi
Jami` at-Tirmidhi 894
حَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنِ ابْنِ جُرَيْجٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَرْمِي يَوْمَ النَّحْرِ ضُحًى وَأَمَّا بَعْدَ ذَلِكَ فَبَعْدَ زَوَالِ الشَّمْسِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ أَنَّهُ لاَ يَرْمِي بَعْدَ يَوْمِ النَّحْرِ إِلاَّ بَعْدَ الزَّوَالِ .
Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.
Ali ibn Khashram narrated to us: Isa ibn Yunus narrated to us, from Ibn Jurayj, from Abu al-Zubayr, from Jabir, who said: On the Day of Sacrifice, the Prophet stoned the Jamrah in the morning; on the days after that, he did so after the sun had passed its zenith.
Abu Isa said: This is a hasan sahih hadith. Most scholars act on it, holding that after the Day of Sacrifice one should stone the pillars only after the sun has passed its zenith.
Notes and open questions — unreviewed
The report distinguishes the time for stoning on the Day of Sacrifice from the following days.