Jami' at-Tirmidhi
Jami` at-Tirmidhi 299
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ الْفَزَارِيُّ، وَأَبُو مُعَاوِيَةَ عَنْ عَاصِمٍ الأَحْوَلِ، بِهَذَا الإِسْنَادِ نَحْوَهُ وَقَالَ " تَبَارَكْتَ يَا ذَا الْجَلاَلِ وَالإِكْرَامِ " . قَالَ وَفِي الْبَابِ عَنْ ثَوْبَانَ وَابْنِ عُمَرَ وَابْنِ عَبَّاسٍ وَأَبِي سَعِيدٍ وَأَبِي هُرَيْرَةَ . وَالْمُغِيرَةِ بْنِ شُعْبَةَ . قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رَوَى خَالِدٌ الْحَذَّاءُ هَذَا الْحَدِيثَ مِنْ حَدِيثِ عَائِشَةَ عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ نَحْوَ حَدِيثِ عَاصِمٍ . وَقَدْ رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ كَانَ يَقُولُ بَعْدَ التَّسْلِيمِ " لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ يُحْيِي وَيُمِيتُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ اللَّهُمَّ لاَ مَانِعَ لِمَا أَعْطَيْتَ وَلاَ مُعْطِيَ لِمَا مَنَعْتَ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ " . وَرُوِيَ عَنْهُ أَنَّهُ كَانَ يَقُولُ " سُبْحَانَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُونَ وَسَلاَمٌ عَلَى الْمُرْسَلِينَ وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ " .
Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.
Another chain, through Hannad ibn al-Sari, Marwan ibn Muawiyah al-Fazari, and Abu Muawiyah, from Asim al-Ahwal, carries similar wording with this chain, but says: Blessed are You, O Possessor of majesty and honor. Reports on this topic are also narrated from Thawban, Ibn Umar, Ibn Abbas, Abu Said, Abu Hurayrah, and al-Mughirah ibn Shubah. Abu Isa said: The hadith of Aishah is hasan sahih. Khalid al-Hadhdha also transmitted this hadith from Aishah, from Abdullah ibn al-Harith, with wording similar to the narration of Asim. It is also reported that after the salutation the Prophet would say: There is no deity but Allah alone, with no partner. To Him belongs sovereignty and praise, and He gives life and causes death, and He has power over all things. O Allah, none can withhold what You give, and none can give what You withhold; wealth cannot avail its possessor against You. It is also reported that he would say: Glory be to your Lord, the Lord of might, above what they describe; and peace be upon the messengers; and praise be to Allah, Lord of the worlds.
Notes and open questions — unreviewed
The final supplication includes wording about al-jadd, which can refer to wealth or worldly standing; wealth is used here. The final quotation is Quran 37:180-182.
وَقَدْ رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ كَانَ يَقُولُ بَعْدَ التَّسْلِيمِ " لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ يُحْيِي وَيُمِيتُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ اللَّهُمَّ لاَ مَانِعَ لِمَا أَعْطَيْتَ وَلاَ مُعْطِيَ لِمَا مَنَعْتَ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ " .
The Arabic al-jadd can mean wealth, fortune, or worldly standing in this supplication.
Should al-jadd be rendered wealth, worldly fortune, or status in the corpus?