Jami' at-Tirmidhi
Jami` at-Tirmidhi 405
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، عَنِ الْحَارِثِ بْنِ شُبَيْلٍ، عَنْ أَبِي عَمْرٍو الشَّيْبَانِيِّ، عَنْ زَيْدِ بْنِ أَرْقَمَ، قَالَ كُنَّا نَتَكَلَّمُ خَلْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الصَّلاَةِ يُكَلِّمُ الرَّجُلُ مِنَّا صَاحِبَهُ إِلَى جَنْبِهِ حَتَّى نَزَلَتْ : (وَقُومُوا لِلَّهِ قَانِتِينَ ) فَأُمِرْنَا بِالسُّكُوتِ وَنُهِينَا عَنِ الْكَلاَمِ . قَالَ وَفِي الْبَابِ عَنِ ابْنِ مَسْعُودٍ وَمُعَاوِيَةَ بْنِ الْحَكَمِ . قَالَ أَبُو عِيسَى حَدِيثُ زَيْدِ بْنِ أَرْقَمَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَيْهِ عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ . قَالُوا إِذَا تَكَلَّمَ الرَّجُلُ عَامِدًا فِي الصَّلاَةِ أَوْ نَاسِيًا أَعَادَ الصَّلاَةَ . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَابْنِ الْمُبَارَكِ وَأَهْلِ الْكُوفَةِ . وَقَالَ بَعْضُهُمْ إِذَا تَكَلَّمَ عَامِدًا فِي الصَّلاَةِ أَعَادَ الصَّلاَةَ وَإِنْ كَانَ نَاسِيًا أَوْ جَاهِلاً أَجْزَأَهُ . وَبِهِ يَقُولُ الشَّافِعِيُّ .
Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.
Zayd ibn Arqam said: We used to speak to one another during prayer behind the Messenger of Allah; a man would talk to the person beside him, until the verse was revealed: "Stand before Allah devoutly." We were then commanded to be silent and forbidden to speak. Reports on this topic are also narrated from Ibn Masud and Muawiyah ibn al-Hakam. Abu Isa said: The hadith of Zayd ibn Arqam is hasan sahih. Most scholars acted on it, saying that if a man speaks deliberately or forgetfully during prayer, he must repeat the prayer. This was the view of Sufyan al-Thawri, Ibn al-Mubarak, and the scholars of Kufa. Others said that if he speaks deliberately, he must repeat the prayer, but if he does so forgetfully or out of ignorance, it is sufficient for him. This was the view of al-Shafii.