Jami' at-Tirmidhi

Jami` at-Tirmidhi 199

Arabic hadith text

حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْدَةُ، وَيَعْلَى بْنُ عُبَيْدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ زِيَادِ بْنِ أَنْعُمٍ الإِفْرِيقِيِّ، عَنْ زِيَادِ بْنِ نُعَيْمٍ الْحَضْرَمِيِّ، عَنْ زِيَادِ بْنِ الْحَارِثِ الصُّدَائِيِّ، قَالَ أَمَرَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ أُؤَذِّنَ فِي صَلاَةِ الْفَجْرِ فَأَذَّنْتُ فَأَرَادَ بِلاَلٌ أَنْ يُقِيمَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ أَخَا صُدَاءٍ قَدْ أَذَّنَ وَمَنْ أَذَّنَ فَهُوَ يُقِيمُ ‏" ‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ ‏.‏ قَالَ أَبُو عِيسَى وَحَدِيثُ زِيَادٍ إِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ الإِفْرِيقِيِّ وَالإِفْرِيقِيُّ هُوَ ضَعِيفٌ عِنْدَ أَهْلِ الْحَدِيثِ ضَعَّفَهُ يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ وَغَيْرُهُ قَالَ أَحْمَدُ لاَ أَكْتُبُ حَدِيثَ الإِفْرِيقِيِّ ‏.‏ قَالَ وَرَأَيْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ يُقَوِّي أَمْرَهُ وَيَقُولُ هُوَ مُقَارِبُ الْحَدِيثِ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ أَنَّ مَنْ أَذَّنَ فَهُوَ يُقِيمُ ‏.‏

Translation

Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.

Hannād narrated to us: ʿAbdah and Yaʿlā ibn ʿUbayd narrated to us, from ʿAbd al-Raḥmān ibn Ziyād ibn Anʿum al-Ifrīqī, from Ziyād ibn Nuʿaym al-Ḥaḍramī, from Ziyād ibn al-Ḥārith al-Ṣudāʾī, who said: The Messenger of Allah (ﷺ) ordered me to call the adhān for the Fajr prayer. I called it, and Bilāl wanted to call the iqāmah. The Messenger of Allah (ﷺ) said: “The brother from Ṣudāʾ has already called the adhān; whoever calls the adhān should call the iqāmah.” There is also a report on this topic from Ibn ʿUmar. Abū ʿĪsā said: We know the hadith of Ziyād only through the report of al-Ifrīqī. Al-Ifrīqī is weak according to hadith scholars; Yaḥyā ibn Saʿīd al-Qaṭṭān and others regarded him as weak. Aḥmad said, “I do not write down al-Ifrīqī’s hadith.” I saw Muḥammad ibn Ismāʿīl consider his case favorably, saying, “His hadith is close [to acceptable].” Most scholars act on the principle that whoever calls the adhān should call the iqāmah.

Notes and open questions — unreviewed
  • ‏ قَالَ أَبُو عِيسَى وَحَدِيثُ زِيَادٍ إِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ الإِفْرِيقِيِّ وَالإِفْرِيقِيُّ هُوَ ضَعِيفٌ عِنْدَ أَهْلِ الْحَدِيثِ ضَعَّفَهُ يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ وَغَيْرُهُ قَالَ أَحْمَدُ لاَ أَكْتُبُ حَدِيثَ الإِفْرِيقِيِّ ‏.

    The compiler reports negative assessments from Yaḥyā ibn Saʿīd and Aḥmad, alongside a more favorable comment from Muḥammad ibn Ismāʿīl.

    No decision requested; the differing evaluations remain attributed to their speakers.