Drinks (Kitab Al-Ashribah)

كتاب الأشربة

Chapter 8: Mixing two items

Narrated Aisha, Ummul Mu'minin

Safiyyah, daughter of Atiyyah, said: I entered upon Aisha with some women of AbdulQays, and asked her about mixing dried dates and raisins (for drink). She replied: I used to take a handful of dried dates and a handful or raisins and put them in a vessel, and then crush them (and soak in water). Then I would give it to the Prophet (ﷺ) to drink.

Chapter 9: Regarding Nabidh made from unripened dates (al-Busr)

Qatadah said on the authority of Jabir b. Zaid and ‘Ikrimah that they disapprove of drink made exclusively from unripe dates. This they reported on the authority of Ibn ‘Abbas said

I am afraid it may not be muzza from which(the people of) ‘Abd al-Qais were prohibited. I asked Qatadah : What is muzza’? He replied: Drink of dates made in a green jar and vessels smeared with pitch.

Chapter 10: Regarding the description of Nabidh

Narrated Ad-Daylami

We came to the Prophet (ﷺ) and said to him: Messenger of Allah, you know who we are, from where we are and to whom we have come. He said: To Allah and His Apostle. We said: Messenger of Allah, we have grapes; what should we do with them? He said: Make them raisins. We then asked: What should we do with raisins? He replied: Steep them in the morning and drink in the evening, and steep them in the evening and drink in the morning. Steep them in skin vessels and do not steep them in earthen jar, for it it is delayed in pressing, it becomes vinegar.

A’ishah said

Dates were steeped for the Apostel of Allah (ﷺ) in skin which was tied up at the top and had a mouth. What was steeped in the morning he would drink in the evening and what was steeped in the evening he would drink in the morning.

Narrated Aisha, Ummul Mu'minin

Amrah said on the authority of Aisha that she would steep dates for the Messenger of Allah (ﷺ) in the morning. When the evening came, he took his dinner and drank it after his dinner. If anything remained, she poured it out. She then would steep for him at night. When the morning came, he took his morning meal and drank it after his morning meal. She said: The skin vessel was washed in the morning and in the evening. My father (Hayyan) said to her: Twice a day? She said: Yes.

Ibn abbas said

Abu Dawud said: That "it was given to servants to drink" means before it spoiled.

Abu Dawud said: Abu 'Umar Yahya al-Bahrani.

Chapter 11: Regarding drinking honey

A’ishah said that the prophet (ﷺ) used to stay with Zainab, daughter of Jahsh, and drink honey. I and Hafsah counseled each other that if the Prophet (ﷺ) enters upon any of us, she must say

I find the smell of gum (maghafir) from you. He then entered upon one of them; she said that to him. Thereupon he said : No, I drank honey at (the house of) Zainab daughter of jahsh, and I will not do it again. Then the following verse came down :’’O Prophet !why holdest thou to be forbidden that which Allah has made lawful to thee ? ‘’Thou seekest. . . If you two turn in repentance to Allah ‘’ refers to Hafsah and A’ishah , and the verse: ‘’When the Prophet disclosed a matter in confidence to one of his consorts’’ refers to the statements of the Prophet (ﷺ) disclosed a matter in confidence to one of his consorts’’ refers to the statement of the Prophet (ﷺ) :No, I drank honey.

‘A’ishah said

Abu Dawud said: Maghafir is a gum ; jarasat means ate; ’urfut is a bees ‘ plant.

Chapter 12: If Nabidh ferments

Narrated AbuHurayrah

I knew that the Messenger of Allah (ﷺ) used to keep fast. I waited for the day when he did not fast to present him the drink (nabidh) which I made in a pumpkin. I then brought it to him while it fermented. He said: Throw it to this wall, for this is a drink of the one who does not believe in Allah and the Last Day.

Chapter 13: Regarding drinking while standing

Narrated Anas ibn Malik

The Prophet (ﷺ) forbade that a man should drink while standing.

Nazzal b. Samurah said

‘Ali asked for water and he drank it while standing. He then said: some people disapprove of doing this (drinking while standing ), but I saw the Messenger of Allah (ﷺ) doing as I have done.

Chapter 14: Drinking from the mouth of the water skin

Ibn Abbas said

Abu Dawud said: Jallalah means an animal which eats filth and impurities.

Chapter 15: Bending the mouth of water skins

Abu Sa’id al-Khudri said

The Messenger of Allah (ﷺ) prohibited drinking by inverting the heads of skin vessels.

A man of the Ansar quoting from his father said that the Prophet (ﷺ) called for a skin-vessel on the day of the battle of Uhud. He then said

Invert the head of the vessel and he drank from its mouth.

Chapter 16: Drinking from the cracked place on a cup

Abu sa’id al-Khudri said

The apostle of Allah (ﷺ) forbade drinking from the broken place (of a cup) and blowing into a drink.

Chapter 17: Regarding drinking from vessels of gold and silver

Ibn Abi Laila said

Whan Hudhaifah was in al-Mada’in, he asked for water. A peasant brought him a silver vessel. He threw it away and said: I threw it away, for I prohibited (him) but he did not stop. The Messenger of Allah (ﷺ) forbade to wear silk or brocade, and to drink from gold and silver vessels. He said: Others have them in this world and you will have them in the next.

Chapter 18: Regarding sipping water

Jabir b. ‘abd Allah said

The Prophet (ﷺ) went to visit a man of the Ansar accompanied by one of his Companions who was watering his garden. The Messenger of Allah(ﷺ) said: If you have any water which has remained over night in a skin (we should like it), or shall sip (from a streamlet).

Chapter 19: When should the one who is serving water drink?

Narrated Abdullah ibn AbuAwfa

The Prophet (ﷺ) said: The supplier of the people is the last (man) to drink.

Anas b. Malik said

The Prophet (ﷺ) was brought milk that was mixed with water. A nomad Arab was on his right and Abu Bakr was on his left. He himself drank and gave it to the nomad Arab, and said: He who is on the right , then he who is on his right then he who is on his right.

Anas b.Malik said

when the prophet (ﷺ) drank, he used to breathe three times in the course of a drink and say : It is more whole some ,thrist-quenching and healthier.