حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ ثَوْرٍ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ أَبِي أُمَامَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا رُفِعَتِ الْمَائِدَةُ قَالَ ‏"‏ الْحَمْدُ لِلَّهِ كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ غَيْرَ مَكْفِيٍّ وَلاَ مُوَدَّعٍ وَلاَ مُسْتَغْنًى عَنْهُ رَبُّنَا ‏"‏ ‏.‏
Translation
Narrated AbuSa'id al-Khudri

When the Messenger of Allah (ﷺ) finished his food, he said: "Praise be to Allah Who has given us food and drink and made us Muslims."

Comment

Hadith Text & Reference

"When the Messenger of Allah (ﷺ) finished his food, he said: 'Praise be to Allah Who has given us food and drink and made us Muslims.'"

Reference: Sunan Abi Dawud 3850 | Book: Foods (Kitab Al-At'imah)

Linguistic Analysis

The phrase "Al-hamdu lillah" (Praise be to Allah) encompasses complete gratitude and acknowledgment of Allah's blessings. "At'amana" (has given us food) refers to all types of nourishment, while "saqana" (and drink) includes all beverages. "Wa ja'alana muslimin" (and made us Muslims) expresses gratitude for the greatest blessing - the guidance of Islam.

Spiritual Significance

This supplication teaches Muslims to recognize that sustenance comes solely from Allah's bounty. It transforms the act of eating from mere physical consumption into an act of worship. The inclusion of gratitude for Islam demonstrates that spiritual nourishment is superior to physical nourishment.

Juridical Ruling

Scholars consider this supplication highly recommended (mustahabb) after completing meals. While not obligatory, it represents the perfection of manners (adab) in dining and completes the cycle of gratitude - beginning with "Bismillah" and ending with "Alhamdulillah."

Practical Application

The Prophet's practice establishes a comprehensive approach to gratitude: acknowledging the Provider, appreciating the provision, and recognizing the ultimate blessing of faith. This supplication should be said audibly to teach others and remind oneself of these fundamental truths.