حدثنا محمد بن العلاء، وعثمان بن أبي شيبة، والحسن بن علي، وغيرهم، قالوا حدثنا أبو أسامة، عن الوليد بن كثير، عن محمد بن جعفر بن الزبير، عن عبد الله بن عبد الله بن عمر، عن أبيه، قال سئل رسول الله صلى الله عليه وسلم عن الماء وما ينوبه من الدواب والسباع فقال صلى الله عليه وسلم " إذا كان الماء قلاين لم يحمل الخبث " . قال أبو داود وهذا لفظ ابن العلاء وقال عثمان والحسن بن علي عن محمد بن عباد بن جعفر . قال أبو داود وهو الصواب .
The Prophet (ﷺ) was asked about water and what visits it from beasts and wild animals, and he said: "When water reaches the amount of two qullahs, it does not bear filth." Abu Dawud said: This is the wording of Ibn Al-Ala'. Uthman and Al-Hasan bin Ali said: From Muhammad bin 'Abbad bin Ja'far. Abu Dawud said: And that is the correct one.
Purification (Kitab Al-Taharah) - Sunan Abi Dawud 63
The Prophet (ﷺ) was asked about water (in desert country) and what is frequented by animals and wild beasts. He replied: When there is enough water to fill two pitchers, it bears no impurity.
Textual Analysis
This hadith addresses the purity of water sources in desert environments where animals frequently drink. The Prophet's response establishes a quantitative measure for determining when water remains pure despite animal contact.
The "two pitchers" (qullatayn) refer to a specific volume measurement in Islamic jurisprudence, approximately equivalent to 500 ratls (around 200-250 liters according to most scholars).
Juridical Ruling
Scholars unanimously agree that large bodies of water do not become impure through minor contamination. The threshold of two pitchers represents the minimum volume where water's inherent purity overwhelms minor impurities.
This ruling applies to stagnant and flowing water alike when they reach this volume. Water below this amount becomes impure upon contact with impurities, unless the impurity itself is minimal and doesn't alter the water's properties.
Practical Application
This hadith provides practical guidance for travelers and desert dwellers regarding water purification. When encountering water sources frequented by animals, one should assess the volume.
If the water source contains approximately 200 liters or more, it remains pure for ritual ablution and drinking despite animal contact. Smaller quantities require investigation for possible impurity.
Divine Wisdom
This ruling demonstrates Islam's practical approach to purification laws, considering the realities of desert life where water sources are scarce and shared with animals.
The specification of volume rather than mere appearance shows Islam's emphasis on measurable, objective standards in religious practice, avoiding unnecessary hardship while maintaining purity standards.