حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي عَبَّادُ بْنُ زِيَادٍ، أَنَّ عُرْوَةَ بْنَ الْمُغِيرَةِ بْنِ شُعْبَةَ، أَخْبَرَهُ أَنَّهُ، سَمِعَ أَبَاهُ الْمُغِيرَةَ، يَقُولُ عَدَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا مَعَهُ فِي غَزْوَةِ تَبُوكَ قَبْلَ الْفَجْرِ فَعَدَلْتُ مَعَهُ فَأَنَاخَ النَّبِيُّ صلى الله عليه وسلم فَتَبَرَّزَ ثُمَّ جَاءَ فَسَكَبْتُ عَلَى يَدِهِ مِنَ الإِدَاوَةِ فَغَسَلَ كَفَّيْهِ ثُمَّ غَسَلَ وَجْهَهُ ثُمَّ حَسَرَ عَنْ ذِرَاعَيْهِ فَضَاقَ كُمَّا جُبَّتِهِ فَأَدْخَلَ يَدَيْهِ فَأَخْرَجَهُمَا مِنْ تَحْتِ الْجُبَّةِ فَغَسَلَهُمَا إِلَى الْمِرْفَقِ وَمَسَحَ بِرَأْسِهِ ثُمَّ تَوَضَّأَ عَلَى خُفَّيْهِ ثُمَّ رَكِبَ فَأَقْبَلْنَا نَسِيرُ حَتَّى نَجِدَ النَّاسَ فِي الصَّلاَةِ قَدْ قَدَّمُوا عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ فَصَلَّى بِهِمْ حِينَ كَانَ وَقْتُ الصَّلاَةِ وَوَجَدْنَا عَبْدَ الرَّحْمَنِ وَقَدْ رَكَعَ بِهِمْ رَكْعَةً مِنْ صَلاَةِ الْفَجْرِ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَفَّ مَعَ الْمُسْلِمِينَ فَصَلَّى وَرَاءَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ الرَّكْعَةَ الثَّانِيَةَ ثُمَّ سَلَّمَ عَبْدُ الرَّحْمَنِ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي صَلاَتِهِ ‏.‏ فَفَزِعَ الْمُسْلِمُونَ فَأَكْثَرُوا التَّسْبِيحَ لأَنَّهُمْ سَبَقُوا النَّبِيَّ صلى الله عليه وسلم بِالصَّلاَةِ فَلَمَّا سَلَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ لَهُمْ ‏"‏ قَدْ أَصَبْتُمْ ‏"‏ ‏.‏ أَوْ ‏"‏ قَدْ أَحْسَنْتُمْ ‏"‏ ‏.‏
Translation
Abu Zur’ah b. ‘Amr b. Jarir said

Jarir urinated. He then performed ablution and wiped over the socks. He said: What can prevent me from wiping (over the socks); I saw the Messenger of Allah (doing so). They (the people) said: This (action of yours) might be valid before the revelation of Surat al-Ma’idah. He replied: I embraced Islam after the revelation of Surat al-Ma’idah.

Comment

Hadith Text & Context

Jarir urinated. He then performed ablution and wiped over the socks. He said: What can prevent me from wiping (over the socks); I saw the Messenger of Allah (doing so). They (the people) said: This (action of yours) might be valid before the revelation of Surat al-Ma'idah. He replied: I embraced Islam after the revelation of Surat al-Ma'idah.

Reference: Sunan Abi Dawud 154 | Book: Purification (Kitab Al-Taharah)

Scholarly Commentary

This narration establishes the permissibility of wiping over leather socks (khuffayn) during ablution, a well-established Sunnah practice. Jarir ibn 'Abdullah al-Bajali's testimony is particularly significant as he witnessed the Prophet performing this act personally.

The companions' objection reflects their meticulous adherence to Quranic injunctions, suspecting this practice might have been abrogated by Surah al-Ma'idah 5:6 which details ablution procedures. Jarir's decisive response confirms the ruling's continuity, as he embraced Islam after the revelation's completion, thus witnessing the final, unabrogated practice.

Legal Rulings Derived

Wiping over leather socks remains valid in Islamic law, provided they cover the entire foot up to the ankles and were worn after proper ablution.

The duration for wiping is twenty-four hours for residents and three days for travelers, counting from the first nullification of ablution after wearing the socks.

This concession demonstrates Islam's practical approach to worship, easing difficulty while maintaining purity requirements.

Method of Wiping

The proper method involves moistening the hands and passing them over the upper surface of the socks once, from toes to shins.

This act substitutes for washing the feet during ablution, provided the conditions for its validity are met.