حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي عَبَّادُ بْنُ زِيَادٍ، أَنَّ عُرْوَةَ بْنَ الْمُغِيرَةِ بْنِ شُعْبَةَ، أَخْبَرَهُ أَنَّهُ، سَمِعَ أَبَاهُ الْمُغِيرَةَ، يَقُولُ عَدَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا مَعَهُ فِي غَزْوَةِ تَبُوكَ قَبْلَ الْفَجْرِ فَعَدَلْتُ مَعَهُ فَأَنَاخَ النَّبِيُّ صلى الله عليه وسلم فَتَبَرَّزَ ثُمَّ جَاءَ فَسَكَبْتُ عَلَى يَدِهِ مِنَ الإِدَاوَةِ فَغَسَلَ كَفَّيْهِ ثُمَّ غَسَلَ وَجْهَهُ ثُمَّ حَسَرَ عَنْ ذِرَاعَيْهِ فَضَاقَ كُمَّا جُبَّتِهِ فَأَدْخَلَ يَدَيْهِ فَأَخْرَجَهُمَا مِنْ تَحْتِ الْجُبَّةِ فَغَسَلَهُمَا إِلَى الْمِرْفَقِ وَمَسَحَ بِرَأْسِهِ ثُمَّ تَوَضَّأَ عَلَى خُفَّيْهِ ثُمَّ رَكِبَ فَأَقْبَلْنَا نَسِيرُ حَتَّى نَجِدَ النَّاسَ فِي الصَّلاَةِ قَدْ قَدَّمُوا عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ فَصَلَّى بِهِمْ حِينَ كَانَ وَقْتُ الصَّلاَةِ وَوَجَدْنَا عَبْدَ الرَّحْمَنِ وَقَدْ رَكَعَ بِهِمْ رَكْعَةً مِنْ صَلاَةِ الْفَجْرِ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَفَّ مَعَ الْمُسْلِمِينَ فَصَلَّى وَرَاءَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ الرَّكْعَةَ الثَّانِيَةَ ثُمَّ سَلَّمَ عَبْدُ الرَّحْمَنِ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي صَلاَتِهِ ‏.‏ فَفَزِعَ الْمُسْلِمُونَ فَأَكْثَرُوا التَّسْبِيحَ لأَنَّهُمْ سَبَقُوا النَّبِيَّ صلى الله عليه وسلم بِالصَّلاَةِ فَلَمَّا سَلَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ لَهُمْ ‏"‏ قَدْ أَصَبْتُمْ ‏"‏ ‏.‏ أَوْ ‏"‏ قَدْ أَحْسَنْتُمْ ‏"‏ ‏.‏
Translation
Narrated AbuMusa al-Ash'ari

Negus presented to the Messenger of Allah (ﷺ) two black and simple socks. He put them on; then he performed ablution and wiped over them.

Musaddad reported this tradition from Dulham b. Salih.

Abu Dawud said: This tradition has been narrated by the people of Basrah alone.

Comment

Purification (Kitab Al-Taharah) - Sunan Abi Dawud 155

This narration from Sunan Abi Dawud describes an incident where the Negus (ruler of Abyssinia) gifted the Prophet Muhammad (ﷺ) two simple black socks, after which the Prophet wore them and performed ablution, wiping over them instead of removing them.

Scholarly Commentary on Wiping Over Socks

The permissibility of wiping over leather socks (khuffayn) is established in authentic traditions, but this particular narration addresses ordinary fabric socks. Classical scholars differ in their interpretation: some Hanafi and Hanbali jurists permit wiping over any type of socks that meet certain conditions (thickness, durability, and covering the obligatory area), while Shafi'i and Maliki scholars generally restrict it to leather socks specifically.

The condition for wiping over socks is that they must be put on while in a state of purity, and the wiping is valid for one day and night for residents, or three days and nights for travelers. The wiping is performed on the upper surface of the socks with wet hands.

Chain of Narration Analysis

Abu Dawud's remark that this tradition was narrated solely by the people of Basrah indicates it has a limited chain of transmission. While the main narrators are trustworthy, the solitary nature of this report places it in the category of hadith that require careful examination. Some scholars consider it a weak narration, while others accept it as evidence for the broader application of wiping over various types of foot coverings.

Practical Juridical Application

In practical terms, the majority of classical scholars exercised caution and maintained the position that wiping is only permissible over leather socks. However, some contemporary scholars, considering modern footwear and the principle of easing difficulties, have extended the ruling to thick socks that prevent water from penetrating and meet the other conditions. The seeker of knowledge should follow the position of their qualified school of jurisprudence in this matter.