Sunan Abi Dawud
Sunan Abi Dawud 2894
A grandmother came to Abu Bakr al-Siddiq asking him for her inheritance. He said, "There is nothing for you in the Book of Allah, nor do I know of anything for you in the Sunnah of the Prophet of Allah, may Allah bless him and grant him peace. Return until I ask the people." So he asked the people, and al-Mughirah ibn Shu'bah said, "I was present with the Messenger of Allah, may Allah bless him and grant him peace, and he gave her the sixth." Abu Bakr said, "Is there anyone with you?" Then Muhammad ibn Maslamah stood up and said the same as what al-Mughirah ibn Shu'bah said. So Abu Bakr executed it for her. Then the other grandmother came to Umar ibn al-Khattab, may Allah be pleased with him, asking him for her inheritance. He said, "There is nothing for you in the Book of Allah, and the judgment that was passed was for other than you, and I am not going to add to the fixed shares, but it is that sixth. If you two come together in it, then it is between you, and whichever of you is alone with it, it is for her."
Overview & Central Theme
This hadith from Sunan Abi Dawud (Kitab Al-Fara'id, 2894) illuminates the foundational principle of Islamic inheritance law: the primacy of divine revelation (Qur'an) and prophetic tradition (Sunnah) as the sole sources of legal rulings, while also demonstrating the dynamic process of juristic consultation (ijtihad) among the Companions when faced with unprecedented cases. The narrative centers on the grandmother's share—a category not explicitly detailed in the Qur'an—and showcases how AbuBakr al-Siddiq (may Allah be pleased with him) meticulously verified the Sunnah through multiple witnesses before issuing a ruling, thereby establishing a precedent for scholarly caution and collective evidence. It further highlights Umar ibn al-Khattab's (may Allah be pleased with him) commitment to legal continuity and equity, as he preserved the established sixth while refining its application to multiple grandmothers, reflecting the adaptive yet principled nature of Islamic jurisprudence.
Context & Linguistic Insights
The hadith occurs in the early Islamic period when the Muslim community faced novel inheritance questions not directly addressed in the Qur'an. The term "grandmother" (جدة, jaddah) refers to a paternal or maternal grandmother, and the Companions initially lacked a definitive textual ruling. AbuBakr's response—"There is nothing prescribed for you in Allah's Book"—reflects the Qur'anic silence on this specific category, as the inheritance verses (Qur'an 4:11-12) detail shares for spouses, children, and parents but not grandparents. The Arabic phrase "I question the people" (أسأل الناس) underscores the practice of istiqra' (comprehensive inquiry) among the Companions to uncover any prophetic precedent. The key term "sixth" (السدس, al-suds) signifies the fixed share, and al-Mughirah ibn Shu'bah's testimony—"I had been present with the Messenger of Allah when he gave grandmother a sixth"—establishes the Sunnah as a binding source. Muhammad ibn Maslamah's corroboration fulfills the requirement of multiple witnesses, a principle echoing the Qur'anic emphasis on testimony (Qur'an 2:282). Umar's later ruling introduces the nuance of shared division: "If there are two of you, it is shared between you," demonstrating how a single legal principle can be applied equitably to evolving circumstances. The phrase "I am not going to add in the shares of inheritance" (ما زائد في الفرائض) reflects his strict adherence to the established limits, avoiding innovation (bid'ah) in fixed shares.
Key Scholarly Insights & Legal Benefits
Daily Life & Spiritual Application
For the contemporary Muslim, this hadith offers profound guidance in navigating uncertainty with integrity and reverence for divine law. When faced with complex ethical or legal questions, one must first seek knowledge from authentic sources—the Qur'an and Sunnah—rather than relying on personal opinion or cultural norms. The Companions' example teaches us the value of humility: AbuBakr, despite his immense knowledge, did not hesitate to acknowledge his uncertainty and consult others. In our daily lives, this translates to consulting qualified scholars and reliable sources before making significant decisions, especially in matters of family, finance, and justice. Moreover, the hadith underscores the importance of preserving family bonds and honoring elders—the grandmother's share, though seemingly minor, affirms the dignity and rights of the elderly in Islamic society. On a spiritual level, we are reminded that Allah's ordinances are precise and just, and our duty is to submit with trust (tawakkul), knowing that every ruling carries divine wisdom. Umar's refusal to "add in the shares" teaches us to avoid overstepping boundaries in religious matters, cultivating a balanced approach that neither neglects nor exaggerates. By embodying these principles—seeking knowledge, verifying evidence, upholding justice, and maintaining humility—we honor the legacy of the Companions and draw closer to Allah's pleasure in all our affairs.