Al-Adab Al-Mufrad
Al-Adab Al-Mufrad 1154
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ: حَدَّثَنَا سُلَيْمَانُ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ: خَدَمْتُ رَسُولَ اللهِ صلى الله عليه وسلم يَوْمًا، حَتَّى إِذَا رَأَيْتُ أَنِّي قَدْ فَرَغْتُ مِنْ خِدْمَتِهِ قُلْتُ: يَقِيلُ النَّبِيُّ صلى الله عليه وسلم، فَخَرَجْتُ مِنْ عِنْدِهِ، فَإِذَا غِلْمَةٌ يَلْعَبُونَ، فَقُمْتُ أَنْظُرُ إِلَيْهِمْ إِلَى لَعِبِهِمْ، فَجَاءَ النَّبِيُّ صلى الله عليه وسلم فَانْتَهَى إِلَيْهِمْ فَسَلَّمَ عَلَيْهِمْ، ثُمَّ دَعَانِي فَبَعَثَنِي إِلَى حَاجَةٍ، فَكَانَ فِي فَيْءٍ حَتَّى أَتَيْتُهُ. وَأَبْطَأْتُ عَلَى أُمِّي، فَقَالَتْ: مَا حَبَسَكَ؟ قُلْتُ: بَعَثَنِي النَّبِيُّ صلى الله عليه وسلم إِلَى حَاجَةٍ، قَالَتْ: مَا هِيَ؟ قُلْتُ: إِنَّهُ سِرٌّ لِلنَّبِيِّ صلى الله عليه وسلم، فَقَالَتِ: احْفَظْ عَلَى رَسُولِ اللهِ صلى الله عليه وسلم سِرَّهُ، فَمَا حَدَّثْتُ بِتِلْكَ الْحَاجَةِ أَحَدًا مِنَ الْخَلْقِ، فَلَوْ كُنْتُ مُحَدِّثًا حَدَّثْتُكَ بِهَا.
Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.
Abu Nu‘aym related to us: Sulayman related to us, from Thabit, from Anas: I served the Messenger of Allah, may Allah bless him and grant him peace, one day. When I thought I had finished serving him, I said, ‘The Prophet is taking a midday rest,’ and left him. Some boys were playing, so I stood watching their game. The Prophet came, approached them, and greeted them. Then he called me and sent me on an errand. He stayed in the shade until I came back to him. I was late returning to my mother, and she asked, ‘What kept you?’ I said, ‘The Prophet sent me on an errand.’ She asked, ‘What was it?’ I said, ‘It is a secret of the Prophet.’ She said, ‘Keep the Messenger of Allah’s secret.’ I never told anyone what that errand was; if I were going to tell it to anyone, I would have told you.
Notes and open questions — unreviewed
وَأَبْطَأْتُ عَلَى أُمِّي
The Arabic explicitly attributes the following question to the mother; the English witness also attributes a question to the Prophet.
Should the translation retain the Arabic source’s attribution of the question solely to Anas’s mother?