Al-Adab Al-Mufrad

Al-Adab Al-Mufrad 583

Arabic hadith text

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ‏:‏ حَدَّثَنَا أَبُو هِلاَلٍ، قَالَ‏:‏ حَدَّثَنَا الْحَسَنُ، أَنَّ رَجُلاً تُوُفِّيَ وَتَرَكَ ابْنًا لَهُ وَمَوْلًى لَهُ، فَأَوْصَى مَوْلاَهُ بِابْنِهِ، فَلَمْ يَأْلُوهُ حَتَّى أَدْرَكَ وَزَوَّجَهُ، فَقَالَ لَهُ‏:‏ جَهَّزْنِي أَطْلُبِ الْعِلْمَ، فَجَهَّزَهُ، فَأَتَى عَالِمًا فَسَأَلَهُ، فَقَالَ‏:‏ إِذَا أَرَدْتَ أَنْ تَنْطَلِقَ فَقُلْ لِي أُعَلِّمْكَ، فَقَالَ‏:‏ حَضَرَ مِنِّي الْخُرُوجُ فَعَلِّمْنِي، فَقَالَ‏:‏ اتَّقِ اللَّهَ وَاصْبِرْ، وَلاَ تَسْتَعْجِلْ‏.‏ قَالَ الْحَسَنُ‏:‏ فِي هَذَا الْخَيْرُ كُلُّهُ، فَجَاءَ وَلاَ يَكَادُ يَنْسَاهُنَّ، إِنَّمَا هُنَّ ثَلاَثٌ، فَلَمَّا جَاءَ أَهْلَهُ نَزَلَ عَنْ رَاحِلَتِهِ، فَلَمَّا نَزَلَ الدَّارَ إِذَا هُوَ بِرَجُلٍ نَائِمٍ مُتَرَاخٍ عَنِ الْمَرْأَةِ، وَإِذَا امْرَأَتُهُ نَائِمَةٌ، قَالَ‏:‏ وَاللَّهِ مَا أُرِيدُ مَا أَنْتَظِرُ بِهَذَا‏؟‏ فَرَجَعَ إِلَى رَاحِلَتِهِ، فَلَمَّا أَرَادَ أَنْ يَأْخُذَ السَّيْفَ قَالَ‏:‏ اتَّقِ اللَّهَ وَاصْبِرْ، وَلاَ تَسْتَعْجِلْ‏.‏ فَرَجَعَ، فَلَمَّا قَامَ عَلَى رَأْسِهِ قَالَ‏:‏ مَا أَنْتَظِرُ بِهَذَا شَيْئًا، فَرَجَعَ إِلَى رَاحِلَتِهِ، فَلَمَّا أَرَادَ أَنْ يَأْخُذَ سَيْفَهُ ذَكَرَهُ، فَرَجَعَ إِلَيْهِ، فَلَمَّا قَامَ عَلَى رَأْسِهِ اسْتَيْقَظَ الرَّجُلُ، فَلَمَّا رَآهُ وَثَبَ إِلَيْهِ فَعَانَقَهُ وَقَبَّلَهُ، وَسَاءَلَهُ قَالَ‏:‏ مَا أَصَبْتَ بَعْدِي‏؟‏ قَالَ‏:‏ أَصَبْتُ وَاللَّهِ بَعْدَكَ خَيْرًا كَثِيرًا، أَصَبْتُ وَاللَّهِ بَعْدَكَ‏:‏ أَنِّي مَشَيْتُ اللَّيْلَةَ بَيْنَ السَّيْفِ وَبَيْنَ رَأْسِكَ ثَلاَثَ مِرَارٍ، فَحَجَزَنِي مَا أَصَبْتُ مِنَ الْعِلْمِ عَنْ قَتْلِكَ‏.‏

Translation

Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.

Musa ibn Isma‘il related to us: Abu Hilal related to us: al-Hasan related to us that a man died, leaving a son and a client. He entrusted his client with the care of his son. The client spared no effort until the boy came of age, and he arranged a marriage for him. The boy then said to him, “Equip me so I can seek knowledge.” He equipped him, and the boy went to a scholar and asked him for instruction. The scholar said, “When you are ready to set out, tell me and I will teach you.” The boy replied, “I am ready to depart, so teach me.” The scholar said, “Be mindful of Allah, be patient, and do not be hasty.” Al-Hasan said, “All goodness is contained in this.” The boy returned, hardly able to forget these words—there were only three. When he reached his family, he dismounted from his mount. When he entered the house, he found a man sleeping at a distance from the woman, and his own wife was asleep. He said, “By Allah, what am I waiting for with this?” and returned to his mount. When he went to take his sword, he said, “Be mindful of Allah, be patient, and do not be hasty,” and turned back. When he stood over the man, he said, “What am I waiting for? There is nothing to wait for.” He returned to his mount. When he went to take his sword, he remembered the words and went back to the man. As he stood over him, the man awoke. When he saw him, he sprang up, embraced and kissed him, and asked after him. He said, “What have you gained since I last saw you?” The boy replied, “By Allah, I have gained much good since then. By Allah, what I gained is this: tonight I walked between the sword and your head three times, but the knowledge I had gained restrained me from killing you.”

Notes and open questions — unreviewed
  • The English witness ends after the scholar teaches the three counsels. The Arabic continues with the young man’s return, his repeated temptation to kill a man he finds near his sleeping wife, and how the counsel he learned restrains him.

  • The Arabic says the client cared for him until he matured and married him; I have rendered this as arranging a marriage for the young man.

  • فَجَاءَ وَلاَ يَكَادُ يَنْسَاهُنَّ،

    The witness omits most of the narrative present in Arabic.

    No question; the complete Arabic account is translated here.

  • فَلَمَّا نَزَلَ الدَّارَ إِذَا هُوَ بِرَجُلٍ نَائِمٍ مُتَرَاخٍ عَنِ الْمَرْأَةِ،

    The narration does not identify the man or explain why he was there; the translation does not add an explanation.

    Is “at a distance from the woman” sufficiently literal for متراخٍ عن المرأة?