Al-Adab Al-Mufrad
Al-Adab Al-Mufrad 1176
حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدٍ، قَالَ: حَدَّثَنَا عَمْرُو بْنُ عَوْفٍ، قَالَ: حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللهِ، عَنْ خَالِدٍ عَنْ أَبِي قِلاَبَةَ قَالَ: أَخْبَرَنِي أَبُو الْمَلِيحِ قَالَ: دَخَلْتُ مَعَ أَبِيكَ زَيْدٍ عَلَى عَبْدِ اللهِ بْنِ عَمْرٍو، فَحَدَّثَنَا أَنَّ النَّبِيَّ صلى الله عليه وسلم ذُكِرَ لَهُ صَوْمِي، فَدَخَلَ عَلَيَّ، فَأَلْقَيْتُ لَهُ وِسَادَةً مِنْ أَدَمٍ حَشْوُهَا لِيفٌ، فَجَلَسَ عَلَى الأَرْضِ، وَصَارَتِ الْوِسَادَةُ بَيْنِي وَبَيْنَهُ، فَقَالَ لِي: أَمَا يَكْفِيكَ مِنْ كُلِّ شَهْرٍ ثَلاَثَةُ أَيَّامٍ؟ قَالَ: قُلْتُ: يَا رَسُولَ اللهِ، قَالَ: خَمْسًا، قُلْتُ: يَا رَسُولَ اللهِ، قَالَ: سَبْعًا، قُلْتُ: يَا رَسُولَ اللهِ، قَالَ: تِسْعًا، قُلْتُ: يَا رَسُولَ اللهِ، قَالَ: إِحْدَى عَشْرَةَ، قُلْتُ: يَا رَسُولَ اللهِ، قَالَ: لاَ صَوْمَ فَوْقَ صَوْمِ دَاوُدَ شَطْرَ الدَّهْرِ، صِيَامُ يَوْمٍ وَإِفْطَارُ يَوْمٍ.
Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.
‘Abd Allah ibn Muhammad related to us: ‘Amr ibn ‘Awf related to us: Khalid ibn ‘Abd Allah related to us, from Khalid, from Abu Qilabah, who said: Abu al-Malih informed me: I went with your father, Zayd, to ‘Abd Allah ibn ‘Amr. He told us that the Prophet, may Allah bless him and grant him peace, had been told about my fasting, so he came to me. I spread out for him a leather cushion stuffed with palm fiber, but he sat on the ground, with the cushion between us. He said to me, ‘Are three days each month enough for you?’ I said, ‘Messenger of Allah!’ He said, ‘Five?’ I said, ‘Messenger of Allah!’ He said, ‘Seven?’ I said, ‘Messenger of Allah!’ He said, ‘Nine?’ I said, ‘Messenger of Allah!’ He said, ‘Eleven?’ I said, ‘Messenger of Allah!’ He said, ‘There is no fasting beyond the fasting of David: half the time, fasting one day and breaking the fast the next.’
Notes and open questions — unreviewed
The sequence of monthly fast-day counts is retained in full: three, five, seven, nine, and eleven.
أَخْبَرَنِي أَبُو الْمَلِيحِ
The narration shifts from Abu al-Malih’s report to ‘Abd Allah ibn ‘Amr’s first-person account; ‘your father’ addresses someone not named in this passage.
Is this layering of the report correctly represented, and who is addressed by ‘your father’?
سَبْعًا
The English witness omits the seven- and nine-day exchanges present in Arabic.
Should the complete sequence of proposed counts remain in the translation?