Sahih al-Bukhari
Sahih al-Bukhari 1999
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ الصِّيَامُ لِمَنْ تَمَتَّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ، إِلَى يَوْمِ عَرَفَةَ، فَإِنْ لَمْ يَجِدْ هَدْيًا وَلَمْ يَصُمْ صَامَ أَيَّامَ مِنًى. وَعَنِ ابْنِ شِهَابٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ مِثْلَهُ. تَابَعَهُ إِبْرَاهِيمُ بْنُ سَعْدٍ عَنِ ابْنِ شِهَابٍ.
ʿAbd Allāh ibn Yūsuf related to us: Mālik informed us, from Ibn Shihāb, from Sālim ibn ʿAbd Allāh ibn ʿUmar, from his father (may Allah be pleased with him), who said: For one performing ḥajj tamattuʿ after ʿumrah, fasting is prescribed up to the Day of ʿArafah. If he cannot find a sacrificial animal and has not fasted, he should fast on the days of Minā. Ibn Shihāb also related the same from ʿUrwah, from ʿĀʾishah. Ibrāhīm ibn Saʿd corroborated it from Ibn Shihāb.
Translation notes
The Arabic text describes the fasting rule and includes two transmission corroborations. The English witness supplies the dates of the days of Mina parenthetically; these dates are not stated in the Arabic block.