Sahih al-Bukhari

Fighting for the Cause of Allah (Jihaad)

كتاب الجهاد والسير

Chapter 11

بَابُ قَوْلِ اللَّهِ تَعَالَى: {هَلْ تَرَبَّصُونَ بِنَا إِلاَّ إِحْدَى الْحُسْنَيَيْنِ}

وَالْحَرْبُ سِجَالٌ
Sahih al-Bukhari 2804
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Translation

Yahya ibn Bukayr narrated to us; al-Layth narrated to us, who said: Yunus told me, from Ibn Shihab, from ʿUbayd Allah ibn ʿAbd Allah, that ʿAbd Allah ibn ʿAbbas told him that Abu Sufyan told him: Heraclius said to Abu Sufyan, “I asked you how your battles with him went, and you said victory alternated between you. Such is the case with messengers: they are tested, but the final outcome is theirs.”

Translation notes
  • Rendered “the war went by turns” as alternating victories, matching the exchange with Heraclius.

Chapter 12

بَابُ قَوْلِ اللَّهِ تَعَالَى: {مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ فَمِنْهُمْ مَنْ قَضَى نَحْبَهُ وَمِنْهُمْ مَنْ يَنْتَظِرُ وَمَا بَدَّلُوا تَبْدِيلاً}

Sahih al-Bukhari 2805, 2806
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Translation

Muhammad ibn Saʿid al-Khuzaʿi narrated to us; ʿAbd al-Aʿla narrated to us, from Humayd, who said: I asked Anas. ʿAmr ibn Zurara narrated to us; Ziyad narrated to us, who said: Humayd al-Tawil told me, from Anas (may Allah be pleased with him), who said: My uncle Anas ibn al-Nadr had been absent from the Battle of Badr. He said, “Messenger of Allah, I was absent from the first battle in which you fought the polytheists. If Allah lets me witness a battle against them, Allah will see what I do.”

On the day of Uhud, when the Muslims withdrew, he said, “O Allah, I apologize to You for what these”—meaning his companions—“have done, and I disassociate myself before You from what these”—meaning the polytheists—“have done.” Then he advanced. Saʿd ibn Muʿadh met him, and Anas said, “Saʿd ibn Muʿadh, Paradise! By the Lord of al-Nadr, I can smell its fragrance from beyond Uhud.” Saʿd said, “Messenger of Allah, I could not do what he did.” Anas said: We found more than eighty wounds on him, from sword blows, spear thrusts, or arrows. He had been killed and mutilated by the polytheists; no one recognized him except his sister, by his fingertips.

We thought that this verse was revealed about him and others like him: “Among the believers are men who were true to the covenant they made with Allah…” His sister, who was called al-Rubayyiʿ, broke a woman’s incisor. The Messenger of Allah ordered retaliation. Anas said, “Messenger of Allah, by the One who sent you with the truth, her incisor will not be broken.” They accepted compensation and abandoned retaliation. The Messenger of Allah said, “Among Allah’s servants are those who, if they swear an oath by Allah, He fulfills it.”

Translation notes
  • The report preserves Anas’s identification of his companions and polytheists in the prayer, the estimated wound count, and the later tooth injury episode.

Sahih al-Bukhari 2807
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Translation

Abu al-Yaman informed us; Shuʿayb informed us, from al-Zuhri, who said: Ismaʿil told me; my brother told me, from Sulayman—I think from Muhammad ibn Abi ʿAtiq—from Ibn Shihab, from Kharija ibn Zayd, that Zayd ibn Thabit (may Allah be pleased with him) said: “When I copied the written sheets into the codices, I missed a verse from Surat al-Ahzab that I used to hear the Messenger of Allah recite. I found it only with Khuzayma ibn Thabit al-Ansari, whose testimony the Messenger of Allah had made equal to the testimony of two men. It is: ‘Among the believers are men who were true to the covenant they made with Allah.’”

Translation notes
  • The phrase “I think” marks uncertainty in part of the chain.

Chapter 13

بَابُ عَمَلٌ صَالِحٌ قَبْلَ الْقِتَالِ

وَقَالَ أَبُو الدَّرْدَاءِ إِنَّمَا تُقَاتِلُونَ بِأَعْمَالِكُمْ. وَقَوْلُهُ: {يَا أَيُّهَا الَّذِينَ آمَنُوا لِمَ تَقُولُونَ مَا لاَ تَفْعَلُونَ كَبُرَ مَقْتًا عِنْدَ اللَّهِ أَنْ تَقُولُوا مَا لاَ تَفْعَلُونَ إِنَّ اللَّهَ يُحِبُّ الَّذِينَ يُقَاتِلُونَ فِي سَبِيلِهِ صَفًّا كَأَنَّهُمْ بُنْيَانٌ مَرْصُوصٌ}.
Sahih al-Bukhari 2808
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Translation

Muhammad ibn ʿAbd al-Rahim narrated to us; Shababa ibn Sawwar al-Fazari narrated to us; Israʾil narrated to us, from Abu Ishaq, who said: I heard al-Baraʾ (may Allah be pleased with him) say: A man wearing iron armor came to the Prophet and said, “Messenger of Allah, shall I fight and then embrace Islam?” He replied, “Embrace Islam, then fight.” The man embraced Islam and fought, and was killed. The Messenger of Allah said, “He did little work and received a great reward.”

Translation notes
  • The man’s question explicitly asks whether to fight first and then embrace Islam; the Prophet tells him to embrace Islam before fighting.

Chapter 14

مَنْ أَتَاهُ سَهْمٌ غَرْبٌ فَقَتَلَهُ

Sahih al-Bukhari 2809
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Translation

Muhammad ibn ʿAbd Allah narrated to us; Husayn ibn Muhammad Abu Ahmad narrated to us; Shayban narrated to us, from Qatada, who said: Anas ibn Malik narrated to us that Umm al-Rubayyiʿ bint al-Baraʾ, the mother of Haritha ibn Suraqa, came to the Prophet and said, “Prophet of Allah, will you tell me about Haritha? He was killed at Badr by an arrow that came from an unknown direction. If he is in Paradise, I will be patient; otherwise, I will grieve for him greatly.” He replied, “Mother of Haritha, there are gardens in Paradise, and your son has attained al-Firdaws, the highest garden.”

Translation notes
  • The mother frames her patience on knowing her son’s fate; the Prophet identifies al-Firdaws for him.

Chapter 15

مَنْ قَاتَلَ لِتَكُونَ كَلِمَةُ اللَّهِ هِيَ الْعُلْيَا

Sahih al-Bukhari 2810
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Translation

Sulayman ibn Harb narrated to us; Shuʿba narrated to us, from ʿAmr, from Abu Waʾil, from Abu Musa (may Allah be pleased with him), who said: A man came to the Prophet and said, “One man fights for spoils, another fights for renown, and another fights to show his position. Which of them is fighting in Allah’s cause?” He replied, “Whoever fights so that Allah’s word is supreme is fighting in Allah’s cause.”

Translation notes
  • The answer defines the intention that makes the fighting “in Allah’s cause.”

Chapter 16

مَنِ اغْبَرَّتْ قَدَمَاهُ فِي سَبِيلِ اللَّهِ

وَقَوْلِ اللَّهِ تَعَالَى: {مَا كَانَ لأَهْلِ الْمَدِينَةِ} إِلَى قَوْلِهِ: {إِنَّ اللَّهَ لاَ يُضِيعُ أَجْرَ الْمُحْسِنِينَ}.
Sahih al-Bukhari 2811
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Translation

Ishaq informed us; Muhammad ibn al-Mubarak narrated to us; Yahya ibn Hamza narrated to us, who said: Yazid ibn Abi Maryam told me; ʿAbaya ibn Rafiʿ ibn Khadij informed us, who said: Abu ʿAbs—ʿAbd al-Rahman ibn Jabr—told me that the Messenger of Allah said: “No servant’s feet become dusty in Allah’s cause without the Fire being forbidden to touch him.”

Chapter 17

مَسْحِ الْغُبَارِ عَنِ النَّاسِ، فِي السَّبِيلِ

Sahih al-Bukhari 2812
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Translation

Ibrahim ibn Musa informed us; ʿAbd al-Wahhab informed us; Khalid narrated to us, from ʿIkrima, that Ibn ʿAbbas told him and ʿAli ibn ʿAbd Allah: “Go to Abu Saʿid and hear his narrations.” We went to him while he and his brother were watering their garden. When he saw us, he came over, sat with his legs drawn up, and said: “We were carrying the mosque bricks one at a time, while ʿAmmar carried two at a time. The Prophet passed by him, wiped the dust from his head, and said, ‘Alas for ʿAmmar! The rebellious faction will kill him. ʿAmmar calls them to Allah, and they call him to the Fire.’”

Translation notes
  • The report explicitly describes ʿAmmar calling the opposing group to Allah, while they call him to the Fire.

Chapter 18

الْغَسْلِ بَعْدَ الْحَرْبِ وَالْغُبَارِ

Sahih al-Bukhari 2813
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Translation

Muhammad narrated to us; ʿAbda informed us, from Hisham ibn ʿUrwa, from his father, from ʿAʾisha (may Allah be pleased with her): When the Messenger of Allah returned on the day of the Trench, laid down his weapons, and bathed, Gabriel came with dust on his head and said, “You have laid down your weapons, but by Allah I have not laid down mine.” The Messenger of Allah asked, “Where to?” He said, “Here,” pointing toward Banu Qurayza. ʿAʾisha said: The Messenger of Allah went out to them.

Translation notes
  • The report states that Gabriel had not laid down his weapons after the Battle of the Trench.

Chapter 19

بَابُ فَضْلِ قَوْلِ اللَّهِ تَعَالَى: {وَلاَ تَحْسِبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ أَمْوَاتًا بَلْ أَحْيَاءٌ عِنْدَ رَبِّهِمْ يُرْزَقُونَ فَرِحِينَ بِمَا آتَاهُمُ اللَّهُ مِنْ فَضْلِهِ وَيَسْتَبْشِرُونَ بِالَّذِينَ لَمْ يَلْحَقُوا بِهِمْ مِنْ خَلْفِهِمْ أَنْ لاَ خَوْفٌ عَلَيْهِمْ وَلاَ هُمْ يَحْزَنُونَ يَسْتَبْشِرُونَ بِنِعْمَةٍ مِنَ اللَّهِ وَفَضْلٍ وَأَنَّ اللَّهَ لاَ يُضِيعُ أَجْرَ الْمُؤْمِنِينَ}

Sahih al-Bukhari 2814
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Translation

Ismaʿil ibn ʿAbd Allah said: Malik told me, from Ishaq ibn ʿAbd Allah ibn Abi Talha, from Anas ibn Malik (may Allah be pleased with him), who said: The Messenger of Allah invoked against those who killed the companions of Biʾr Maʿuna for thirty mornings, naming Riʿl, Dhakwan, and ʿUsayya, who disobeyed Allah and His Messenger. Anas said: A Qur’anic passage was revealed about those killed at Biʾr Maʿuna, which we recited and which was later abrogated: “Tell our people that we have met our Lord; He is pleased with us, and we are pleased with Him.”

Translation notes
  • The source specifies thirty mornings and labels the recited verse as later abrogated.

Sahih al-Bukhari 2815
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Translation

ʿAli ibn ʿAbd Allah narrated to us; Sufyan narrated to us, from ʿAmr, who heard Jabir ibn ʿAbd Allah (may Allah be pleased with them both) say: Some people drank wine in the morning on the day of Uhud, then were killed as martyrs. Sufyan was asked, “Was it toward the end of that day?” He replied, “That is not stated in this report.”

Translation notes
  • The closing exchange says the time later in the day is not specified in the report.

Chapter 20

ظِلِّ الْمَلاَئِكَةِ عَلَى الشَّهِيدِ

Sahih al-Bukhari 2816
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Translation

Sadaqa ibn al-Fadl narrated to us, who said: Ibn ʿUyayna informed us, who said: I heard Muhammad ibn al-Munkadir say that he heard Jabir say: My father was brought to the Prophet after being mutilated and placed before him. I went to uncover his face, but my people stopped me. The Prophet heard a woman crying out; someone said, “It is ʿAmr’s daughter”—or “ʿAmr’s sister.” He said, “Why does she weep?”—or “Do not weep”—“the angels have continued to shade him with their wings.” I asked Sadaqa: “Is the wording ‘until he was lifted’ included?” He replied, “Jabir may have said it.”

Translation notes
  • The report preserves alternatives in the woman’s relationship to ʿAmr and in the Prophet’s words; the final chain note is uncertain.

Chapter 21

تَمَنِّي الْمُجَاهِدِ أَنْ يَرْجِعَ إِلَى الدُّنْيَا

Sahih al-Bukhari 2817
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Translation

Muhammad ibn Bashshar narrated to us; Ghundar narrated to us; Shuʿba narrated to us, who said: I heard Qatada say: I heard Anas ibn Malik (may Allah be pleased with him) narrate from the Prophet: “No one who enters Paradise would wish to return to this world, even if he were given everything on earth, except a martyr. He would wish to return and be killed ten times, because of the honor he sees.”

Translation notes
  • The report specifies ten returns and deaths in view of the honor the martyr sees.

Chapter 22

الْجَنَّةُ تَحْتَ بَارِقَةِ السُّيُوفِ

وَقَالَ الْمُغِيرَةُ بْنُ شُعْبَةَ أَخْبَرَنَا نَبِيُّنَا صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ رِسَالَةِ رَبِّنَا: «مَنْ قُتِلَ مِنَّا صَارَ إِلَى الْجَنَّةِ». وَقَالَ عُمَرُ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَلَيْسَ قَتْلاَنَا فِي الْجَنَّةِ وَقَتْلاَهُمْ فِي النَّارِ قَالَ: «بَلَى».
Sahih al-Bukhari 2818
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Translation

ʿAbd Allah ibn Muhammad narrated to us; Muʿawiya ibn ʿAmr narrated to us; Abu Ishaq narrated to us, from Musa ibn ʿUqba, from Salim Abu al-Nadr, the freedman and scribe of ʿUmar ibn ʿUbayd Allah, who said: ʿAbd Allah ibn Abi Awfa (may Allah be pleased with them both) wrote to him that the Messenger of Allah said: “Know that Paradise is beneath the shades of swords.” Al-Uwaysi also narrated it from Ibn Abi al-Zinad, from Musa ibn ʿUqba.

Translation notes
  • The closing sentence notes another transmission of the report.

Chapter 23

مَنْ طَلَبَ الْوَلَدَ لِلْجِهَادِ

Sahih al-Bukhari 2819
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Translation

Al-Layth said: Jaʿfar ibn Rabiʿa told me, from ʿAbd al-Rahman ibn Hurmuz, who said: I heard Abu Hurayra (may Allah be pleased with him) narrate from the Messenger of Allah that Sulayman ibn Dawud (peace be upon them both) said: “Tonight I will surely go to one hundred women”—or ninety-nine—“and each will bear a horseman who fights in Allah’s cause.” His companion said to him, “If Allah wills.” But he did not say, “If Allah wills.” Only one woman conceived, and she bore half a man. By the One in whose hand is Muhammad’s soul, had he said, “If Allah wills,” all of them would have fought in Allah’s cause as horsemen.

Translation notes
  • The source gives the number as one hundred or ninety-nine and preserves the companion’s reminder to say “if Allah wills.”

Chapter 24

الشَّجَاعَةِ فِي الْحَرْبِ وَالْجُبْنِ

Sahih al-Bukhari 2820
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Translation

Ahmad ibn ʿAbd al-Malik ibn Waqid narrated to us; Hammad ibn Zayd narrated to us, from Thabit, from Anas (may Allah be pleased with him), who said: The Prophet was the finest, bravest, and most generous of people. Once the people of Medina were alarmed, and the Prophet rode a horse, going ahead of them. He said, “We found it to be like the sea.”

Translation notes
  • The final metaphor describes the horse’s speed and swift movement.

Sahih al-Bukhari 2821
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Translation

Abu al-Yaman informed us; Shuʿayb informed us, from al-Zuhri, who said: ʿUmar ibn Muhammad ibn Jubayr ibn Mutʿim informed me that Muhammad ibn Jubayr said: Jubayr ibn Mutʿim informed me that while he was traveling with the Messenger of Allah and the people on their return from Hunayn, people crowded around the Prophet asking him for things until they forced him against a thorn tree, which caught and snatched his cloak. The Prophet stopped and said, “Give me my cloak. If I had as many camels as these thorn trees, I would distribute them among you. Then you would not find me miserly, lying, or cowardly.”

Translation notes
  • The comparison is to the camels that could be counted against the many thorn trees.

Chapter 25

مَا يُتَعَوَّذُ مِنَ الْجُبْنِ

Sahih al-Bukhari 2822
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Translation

Musa ibn Ismaʿil narrated to us; Abu ʿAwana narrated to us; ʿAbd al-Malik ibn ʿUmayr narrated to us, who said: I heard ʿAmr ibn Maymun al-Awdi say: Saʿd used to teach his sons these words as a teacher teaches boys to write, and he would say that the Messenger of Allah used to seek refuge in Allah from them after prayer: “O Allah, I seek refuge in You from cowardice; I seek refuge in You from being returned to the most decrepit age; I seek refuge in You from the trials of this world; and I seek refuge in You from the punishment of the grave.” I related this to Musʿab, and he confirmed it.

Translation notes
  • The supplication is described as recited after prayer.

Sahih al-Bukhari 2823
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Translation

Musaddad narrated to us; Muʿtamir narrated to us, who said: I heard my father say: I heard Anas ibn Malik (may Allah be pleased with him) say: The Prophet used to say: “O Allah, I seek refuge in You from incapacity, laziness, cowardice, and extreme old age. I seek refuge in You from the trials of life and death, and I seek refuge in You from the punishment of the grave.”

Chapter 26

مَنْ حَدَّثَ بِمَشَاهِدِهِ فِي الْحَرْبِ

قَالَهُ أَبُو عُثْمَانَ عَنْ سَعْدٍ.
Sahih al-Bukhari 2824
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Translation

Qutayba ibn Saʿid narrated to us; Hatim narrated to us, from Muhammad ibn Yusuf, from al-Saʾib ibn Yazid, who said: I accompanied Talha ibn ʿUbayd Allah, Saʿd, al-Miqdad ibn al-Aswad, and ʿAbd al-Rahman ibn ʿAwf (may Allah be pleased with them). I did not hear any of them narrate from the Messenger of Allah, except that I heard Talha narrate about the day of Uhud.

Translation notes
  • The report says al-Saʾib heard Talha speak about Uhud; it does not include what Talha said about the battle.