Sahih al-Bukhari

Funerals (Al-Janaa'iz)

كتاب الجنائز

Chapter 49: Standing for the funeral procession of a jew

Sahih al-Bukhari 1312
Narrated `Abdur Rahman bin Abi Laila

Sahl bin Hunaif and Qais bin Sa`d were sitting in the city of Al-Qadisiya. A funeral procession passed in front of them and they stood up. They were told that funeral procession was of one of the inhabitants of the land i.e. of a non-believer, under the protection of Muslims. They said, "A funeral procession passed in front of the Prophet (ﷺ) and he stood up. When he was told that it was the coffin of a Jew, he said, "Is it not a living being (soul)?"

Chapter 60: To offer the funeral Salat (prayer) at the Musalla and at the Mosque

Sahih al-Bukhari 1327
Narrated Abu Huraira

Allah's Messenger (ﷺ) informed about the news of the death of An-Najash (King of Ethiopia) on the day he expired. He said, "Ask Allah's forgiveness for your brother. " Narrated Abu Huraira: The Prophet (ﷺ) made them align in rows at the Musalla and said four Takbir.

Chapter 61: What is disliked of establishing places of worship (mosques) over the graves,

When al-Hasan ibn al-Hasan ibn 'Ali (may Allah be pleased with them) died, his wife struck the dome on his grave for a year, and then it was lifted, and they heard a cry saying, "Have they found what they have lost?" The other answered him, but they despaired and turned over.
Sahih al-Bukhari 1330
Narrated `Urwa

Aisha said, "The Prophet (ﷺ) in his fatal illness said, 'Allah cursed the Jews and the Christians because they took the graves of their Prophets as places for praying."' Aisha added, "Had it not been for that, the grave of the Prophet (p.b.u.h) would have been made prominent but I am afraid it might be taken (as a) place for praying.

Chapter 76: The placing of Idhkhir and grass in the grave

Sahih al-Bukhari 1349
Narrated Ibn `Abbas

The Prophet (ﷺ) said, "Allah has made Mecca a sanctuary (sacred place) and it was a sanctuary before me and will be so after me. It was made legal for me (to fight in it) for a few hours of the day. None is allowed to uproot its thorny shrubs or to cut its trees or to chase its game or to pick up its fallen things except by a person who announces it publicly." On that Al-Abbas said (to the Prophet), "Except Al- Idhkhir for our goldsmiths and for our graves." And so the Prophet (ﷺ) added, "Except Al-Idhkhir. " And Abu Huraira narrated that the Prophet (ﷺ) said, "Except Al-Idhkhir for our graves and houses." And Ibn `Abbas said, "For their goldsmiths and houses."

Chapter 86: The punishment in the grave

And the words of the Almighty: {As the oppressors in the floods of death and the angels with their hands take out yourselves today you reward the torment of the Huns} is humiliation, and the Huns kindness, and his saying: {We will torture them twice and then respond to great torment} and the Almighty: {And catch up with the family of Pharaoh bad torment fire offer them tomorrow and eve, and on the day of the hour enter the Pharaoh's family the most severe torment}.
Sahih al-Bukhari 1371
Narrated `Aisha

The Prophet (ﷺ) said, "They now realize that what I used to tell them was the truth. "And Allah said, 'Verily! You cannot make the dead to hear (i.e. benefit them, and similarly the disbelievers) nor can you make the deaf hear. (27.80).

Sahih al-Bukhari 1374
Narrated Anas bin Malik

Allah's Messenger (ﷺ) said, "When (Allah's) slave is put in his grave and his companions return and he even hears their footsteps, two angels come to him and make him sit and ask, 'What did you use to say about this man (i.e. Muhammad)?' The faithful Believer will say, 'I testify that he is Allah's slave and His Apostle.' Then they will say to him, 'Look at your place in the Hell Fire; Allah has given you a place in Paradise instead of it.' So he will see both his places." (Qatada said, "We were informed that his grave would be made spacious." Then Qatada went back to the narration of Anas who said;) Whereas a hypocrite or a non-believer will be asked, "What did you use to say about this man." He will reply, "I do not know; but I used to say what the people used to say." So they will say to him, "Neither did you know nor did you take the guidance (by reciting the Qur'an)." Then he will be hit with iron hammers once, that he will send such a cry as everything near to him will hear, except Jinns and human beings. (See Hadith No. 422).

Chapter 87: To seek refuge from the punishment in the grave

Sahih al-Bukhari 1377
Narrated Abu Huraira

Allah's Messenger (ﷺ) used to invoke (Allah): "Allahumma ini a`udhu bika min 'adhabi-l-Qabr, wa min 'adhabi-nnar, wa min fitnati-l-mahya wa-lmamat, wa min fitnati-l-masih ad-dajjal. (O Allah! I seek refuge with you from the punishment in the grave and from the punishment in the Hell fire and from the afflictions of life and death, and the afflictions of Al-Masih Ad-Dajjal."

Chapter 88: Punishment in the grave because of back-biting and soiling one's clothes with urine

Sahih al-Bukhari 1378
Narrated Ibn `Abbas

The Prophet (ﷺ) once passed by two graves and said, "They (the deceased persons in those graves) are being tortured not for a great thing to avoid." And then added, "Yes, (they are being punished for a big sin), for one of them used to go about with calumnies while the other never saved himself from being soiled with his urine." (Ibn `Abbas added): Then he took a green leaf of a date-palm) and split it into two pieces and fixed one piece on each grave and said, "May their punishment be abated till these (two pieces) get dry."

Chapter 89: The deceased is shown his actual place (in Paradise or in Hell)

Sahih al-Bukhari 1379
Narrated `Abdullah bin `Umar

Allah's Messenger (ﷺ) said, "When anyone of you dies, he is shown his place both in the morning and in the evening. If he is one of the people of Paradise; he is shown his place in it, and if he is from the people of the Hell-Fire; he is shown his place there-in. Then it is said to him, 'This is your place till Allah resurrect you on the Day of Resurrection."