While the Prophet (ﷺ) was in the state of prostration, surrounded by a group of people from Quraish pagans. `Uqba bin Abi Mu'ait came and brought the intestines of a camel and threw them on the back of the Prophet (ﷺ) . The Prophet (ﷺ) did not raise his head from prostration till Fatima (i.e. his daughter) came and removed those intestines from his back, and invoked evil on whoever had done (the evil deed). The Prophet (ﷺ) said, "O Allah! Destroy the chiefs of Quraish, O Allah! Destroy Abu Jahl bin Hisham, `Utba bin Rabi`a, Shaiba bin Rabi`a, `Uqba bin Abi Mu'ait, Umaiya bin Khalaf (or Ubai bin Kalaf)." Later on I saw all of them killed during the battle of Badr and their bodies were thrown into a well except the body of Umaiya or Ubai, because he was a fat person, and when he was pulled, the parts of his body got separated before he was thrown into the well.
Jizyah and Mawaada'ah - Sahih al-Bukhari 3185
This narration from Sahih al-Bukhari demonstrates the Prophet's patience amidst persecution and the divine justice that befell his oppressors. The incident occurred during the Meccan period when Muslims faced severe persecution.
Contextual Analysis
The Prophet's prostration represents his complete submission to Allah, undisturbed by worldly harm. The pagans' act of throwing camel intestines was among the gravest insults in Arab culture, intended to humiliate and provoke.
Fatima's intervention shows familial devotion, while the Prophet's specific supplication against the Quraysh chiefs indicates these individuals were primary obstacles to Islam's propagation.
Scholarly Commentary
Classical scholars note that the Prophet's patience exemplifies the Quranic injunction to "repel evil with that which is better" (41:34). His delayed response until completion of prayer shows prayer's sanctity.
The specific supplication against named individuals demonstrates that divine punishment may be sought against persistent enemies of truth. Their eventual fate at Badr confirms the acceptance of this supplication.
The exception of Umaiya bin Khalaf's body treatment serves as a divine lesson about worldly attachments - his physical bulk, perhaps a source of pride, became his humiliation in death.
Legal and Spiritual Implications
This hadith establishes the permissibility of specific supplication against oppressors when general supplications prove insufficient. It also illustrates the principle of divine retribution for persistent persecution of believers.
The incident serves as eternal testimony that worldly power cannot ultimately prevail against divine truth, and that patience in adversity is rewarded with divine assistance.