حَدَّثَنَا أَبُو الْوَلِيدِ، هِشَامُ بْنُ عَبْدِ الْمَلِكِ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سُلَيْمَانَ بْنِ الْغَسِيلِ، حَدَّثَنَا عَاصِمُ بْنُ عُمَرَ بْنِ قَتَادَةَ، قَالَ سَمِعْتُ جَابِرًا، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ إِنْ كَانَ فِي شَىْءٍ مِنْ أَدْوِيَتِكُمْ شِفَاءٌ فَفِي شَرْطَةِ مِحْجَمٍ أَوْ لَذْعَةٍ بِنَارٍ، وَمَا أُحِبُّ أَنْ أَكْتَوِيَ ‏"‏‏.‏
Translation
Narrated Jabir

The Prophet (ﷺ) said, "If there is any healing in your medicines then it is a cupping operation, or branding (cauterization), but I do not like to be (cauterized) branded."

Comment

Hadith Commentary

This narration from Sahih al-Bukhari (5704) in the Book of Medicine establishes the principle that while certain medical treatments may contain benefit, the Prophet ﷺ expressed personal preference against some methods due to their severity.

Cupping (Hijama)

The Prophet's affirmation of cupping indicates its established therapeutic value in Islamic tradition. Scholars explain that hijama extracts corrupted blood, relieves pressure, and balances bodily humors. It remains a recommended Sunnah practice.

Cauterization Preference

While acknowledging potential benefit, the Prophet's dislike for cauterization teaches us to prefer less invasive treatments when equally effective. This reflects the Islamic principle of avoiding unnecessary harm, even in seeking cure.

Divine Healing

The conditional phrasing "if there is any healing" reminds believers that true cure comes from Allah alone. Medicines are merely means (asbab) through which divine decree operates, and we must combine physical treatment with spiritual reliance upon Allah.