حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي حَبِيبُ بْنُ أَبِي ثَابِتٍ، قَالَ سَمِعْتُ إِبْرَاهِيمَ بْنَ سَعْدٍ، قَالَ سَمِعْتُ أُسَامَةَ بْنَ زَيْدٍ، يُحَدِّثُ سَعْدًا عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ إِذَا سَمِعْتُمْ بِالطَّاعُونِ بِأَرْضٍ فَلاَ تَدْخُلُوهَا، وَإِذَا وَقَعَ بِأَرْضٍ وَأَنْتُمْ بِهَا فَلاَ تَخْرُجُوا مِنْهَا ‏"‏‏.‏ فَقُلْتُ أَنْتَ سَمِعْتَهُ يُحَدِّثُ سَعْدًا وَلاَ يُنْكِرُهُ قَالَ نَعَمْ‏.‏
Translation
Narrated Anas bin Malik

Allah's Messenger (ﷺ) said, "(Death from) plague is martyrdom for every Muslim."

Comment

Hadith Text & Reference

Allah's Messenger (ﷺ) said, "(Death from) plague is martyrdom for every Muslim."

Book: Medicine | Author: Sahih al-Bukhari | Reference: Sahih al-Bukhari 5732

Linguistic Analysis

The Arabic term "ṭā'ūn" (plague) refers to a specific contagious epidemic disease causing widespread mortality. "Shahādah" (martyrdom) denotes the highest spiritual rank, granting the believer forgiveness and immediate entry to Paradise without reckoning.

Theological Significance

This hadith establishes that Muslims who die from plague attain the status of martyrs, demonstrating Allah's boundless mercy. It transforms what appears as a calamity into divine grace, rewarding patient endurance with eternal paradise.

Juridical Implications

Scholars derive that plague victims receive full martyr's rights: they are not washed before burial, are prayed over, and are buried in their blood-stained garments. This ruling applies regardless of the deceased's spiritual state, emphasizing Allah's comprehensive mercy.

Spiritual Wisdom

Ibn Hajar al-Asqalani explains this demonstrates Islam's comprehensive perspective on suffering. What the ignorant perceive as punishment, the knowledgeable recognize as purification and elevation. The believer's attitude transforms fear into hopeful anticipation of divine reward.