حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا الزُّهْرِيُّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ قَالَ اللَّهُ تَعَالَى يُؤْذِينِي ابْنُ آدَمَ، يَسُبُّ الدَّهْرَ وَأَنَا الدَّهْرُ، بِيَدِي الأَمْرُ، أُقَلِّبُ اللَّيْلَ وَالنَّهَارَ ‏"‏‏.‏
Translation
Narrated Abu Huraira

the Prophet (ﷺ) said, "Allah said, "I have prepared for My righteous slaves (such excellent things) as no eye has ever seen, nor an ear has ever heard nor a human heart can ever think of.' "

Comment

Oneness, Uniqueness of Allah (Tawheed)

Sahih al-Bukhari 7498

The Hadith Text

The Prophet (ﷺ) said, "Allah said, 'I have prepared for My righteous slaves (such excellent things) as no eye has ever seen, nor an ear has ever heard nor a human heart can ever think of.'"

Commentary on Divine Promise

This sacred tradition (hadith qudsi) reveals Allah's boundless generosity toward His righteous servants. The limitation of human perception is emphasized - our senses and imagination cannot comprehend the divine rewards awaiting believers in Paradise.

Scholarly Interpretation

Ibn Hajar al-Asqalani explains that this hadith demonstrates the superiority of the unseen over the seen. The pleasures of Paradise transcend all worldly experiences and human comprehension.

Al-Qurtubi notes that "righteous slaves" refers to those who fulfill Allah's commands and avoid His prohibitions, emphasizing that these magnificent rewards are conditional upon righteousness.

Theological Significance

This tradition strengthens faith by affirming the reality of divine reward beyond human imagination. It encourages perseverance in worship and righteous deeds, knowing that the ultimate reward surpasses all worldly desires and expectations.