وَقَالَ مُوسَى بْنُ مَسْعُودٍ حَدَّثَنَا سُفْيَانُ بْنُ سَعِيدٍ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ ـ رضى الله عنهما ـ قَالَ صَالَحَ النَّبِيُّ صلى الله عليه وسلم الْمُشْرِكِينَ يَوْمَ الْحُدَيْبِيَةِ عَلَى ثَلاَثَةِ أَشْيَاءَ عَلَى أَنَّ مَنْ أَتَاهُ مِنَ الْمُشْرِكِينَ رَدَّهُ إِلَيْهِمْ، وَمَنْ أَتَاهُمْ مِنَ الْمُسْلِمِينَ لَمْ يَرُدُّوهُ، وَعَلَى أَنْ يَدْخُلَهَا مِنْ قَابِلٍ وَيُقِيمَ بِهَا ثَلاَثَةَ أَيَّامٍ، وَلاَ يَدْخُلَهَا إِلاَّ بِجُلُبَّانِ السِّلاَحِ السَّيْفِ وَالْقَوْسِ وَنَحْوِهِ‏.‏ فَجَاءَ أَبُو جَنْدَلٍ يَحْجُلُ فِي قُيُودِهِ فَرَدَّهُ إِلَيْهِمْ‏.‏ قَالَ لَمْ يَذْكُرْ مُؤَمَّلٌ عَنْ سُفْيَانَ أَبَا جَنْدَلٍ وَقَالَ إِلاَّ بِجُلُبِّ السِّلاَحِ‏.‏
Translation
Narrated Al-Bara' bin 'Azib (ra)

On the day of Hudaibiya, the Prophet (ﷺ), the Prophet (ﷺ) made a peace treaty with the Al-Mushrikun on three conditions:1. The Prophet (ﷺ) would return to them any person from Al-Mushrikun (polytheists, idolaters, pagans).2. Al-Mushrikun pagans would not return any of the Muslims going to them, and 3. The Prophet (ﷺ) and his companions would come to Makkah the following year and would stay there for three days and would enter with their weapons in cases, e.g., swords, arrows, bows, etc.Abu Jandal came hopping, his legs being chained, but the Prophet (ﷺ) returned him to Al-Mushrikun.

Comment

Contextual Background

The Treaty of Hudaybiyyah occurred in the sixth year after Hijrah when the Prophet (ﷺ) and approximately 1,400 companions journeyed to perform Umrah. The Quraysh prevented their entry, leading to negotiations that resulted in this momentous peace agreement.

Scholarly Commentary on Treaty Conditions

First Condition: The apparent hardship of returning Muslims to Quraysh was actually divine wisdom. This demonstrated the sanctity of covenants in Islam and established the principle that treaties must be honored even when seemingly disadvantageous.

Second Condition: The Quraysh's agreement not to return Muslims demonstrated their recognition of Islamic sovereignty. This condition protected the Muslim community while allowing for peaceful da'wah.

Third Condition: The permission to enter Mecca the following year established the Muslims' right to perform pilgrimage, affirming the spiritual significance of the Ka'bah while maintaining peaceful relations.

The Case of Abu Jandal

Abu Jandal's return, though emotionally difficult, demonstrated the absolute commitment to treaty obligations in Islam. Scholars note this established the precedent that individual hardship does not nullify collective agreements made for the greater benefit of the Muslim community.

Divine Wisdom and Outcomes

This treaty, initially appearing as a setback, proved to be a decisive victory. It allowed Islam to spread peacefully, strengthened the Muslim position, and ultimately led to the peaceful conquest of Mecca. Allah revealed Surah Al-Fath confirming this as a "clear victory."

Legal and Ethical Principles

Islamic jurisprudence derives from this incident the permissibility of temporary peace treaties with non-Muslims, the obligation to fulfill covenants, and the principle that apparent worldly loss may conceal spiritual victory and long-term benefit.