Sahih al-Bukhari
Sahih al-Bukhari 1845
حَدَّثَنَا مُسْلِمٌ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا ابْنُ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم وَقَّتَ لأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ، وَلأَهْلِ نَجْدٍ قَرْنَ الْمَنَازِلِ، وَلأَهْلِ الْيَمَنِ يَلَمْلَمَ، هُنَّ لَهُنَّ وَلِكُلِّ آتٍ أَتَى عَلَيْهِنَّ مِنْ غَيْرِهِمْ مِمَّنْ أَرَادَ الْحَجَّ وَالْعُمْرَةَ، فَمَنْ كَانَ دُونَ ذَلِكَ فَمِنْ حَيْثُ أَنْشَأَ، حَتَّى أَهْلُ مَكَّةَ مِنْ مَكَّةَ.
Muslim narrated to us; Wuhayb narrated to us; Ibn Tawus narrated to us, from his father, from Ibn Abbas (may Allah be pleased with them both), that the Prophet designated Dhu al-Hulayfah as the point for entering ihram for the people of Medina, Qarn al-Manazil for the people of Najd, and Yalamlam for the people of Yemen. These are for their respective people and for anyone else who comes by them intending Hajj or Umrah. Whoever is nearer than these points may enter ihram from wherever he sets out, even the people of Mecca, who enter ihram from Mecca.
Translation notes
The named locations are the miqats, the designated points for entering ihram.