Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh))

كتاب التفسير

Chapter 192: The Statement of Allah: "Allah knows what every female bears, and by how much the wombs fall short (of their time or number)..." (V.13:8)

Ibn Abbas said: {Had} is a bid. Mujahid: {Whoever you have asked} you wanted to him in it {they want her to go to it} they seek a wave { And when your Lord gave permission} your knowledge is your ears {they responded to their hands in their affairs.} This is an example. E} its feet. {You have a follower} and one of it is like a cloud and a majestic {with your Egyptians}, I wake me down, I will seek help from it. And no cells} is the source of its cells, and it is also permissible to collect the immorality and the meanings {} is brought up.

Chapter 194: The Statement of Allah "... As a goodly tree, whose root is firmly fixed..." (V.14:24)

Narrated Ibn `Umar

While we were with Allah's Messenger (ﷺ) he said, "Tell me of a tree which resembles a Muslim man. Its leaves do not fall and it does not, and does not, and does not, and it gives its fruits every now and then." It came to my mind that such a tree must be the date palm, but seeing Abu Bakr and `Umar saying nothing, I disliked to speak. So when they did not say anything, Allah's Messenger (ﷺ) said, "It is the date-palm tree." When we got up (from that place), I said to `Umar, "O my father! By Allah, it came to my mind that it must be the date palm tree." `Umar said, "What prevented you from speaking" I replied, "I did not see you speaking, so I misliked to speak or say anything." `Umar then said, "If you had said it, it would have been dearer to me than so-and-so."

Chapter 195: "Allah will keep firm those who believe with, the word that stands firm..." (V.14:27)

Narrated Al-Bara bin Azib

Allah's Messenger (ﷺ) said, "When a Muslim is questioned in his grave, he will testify that none has the right to be worshipped but Allah and that Muhammad is Allah's Messenger (ﷺ), and that is what is meant by Allah's Statement:-- "Allah will keep firm those who believe with a Word that stands firm in this world and in the Hereafter." (14.27)

Chapter 196: "Have you not seen those who have changed the Blessings of Allah into disbelief?..." (V.14:28)

{Did you not see} Didn't you know as his saying: {Did you not see those who came out} The homes are the one, the righteousness of Yabur al -Boura {{a people? ”
Narrated Ata

When Ibn `Abbas heard:-- "Have you not seen those who have changed the favor of Allah into disbelief?" (14.28) he said, "Those were the disbelieving pagans of Mecca."

Chapter 198: The Statement of Allah: "Except him (devil) that gains hearing by stealing, he is pursued by a clear flaming fire." (V.15:18)

Narrated Abu Huraira

The Prophet (ﷺ) said, "When Allah has ordained some affair in the Heaven, the angels beat with their wings in obedience to His statement, which sounds like a chain dragged over a rock." (`Ali and other sub-narrators said, "The sound reaches them.") "Until when fear is banished from their (angels) hearts, they (angels) say, 'What was it that your Lord said? They say, 'The truth; And He is the Most High, the Most Great.' (34.23) Then those who gain a hearing by stealing (i.e. devils) will hear Allah's Statement:-- 'Those who gain a hearing by stealing, (stand one over the other like this). (Sufyan, to illustrate this, spread the fingers of his right hand and placed them one over the other horizontally.) A flame may overtake and burn the eavesdropper before conveying the news to the one below him; or it may not overtake him till he has conveyed it to the one below him, who in his turn, conveys it to the one below him, and so on till they convey the news to the earth. (Or probably Sufyan said, "Till the news reaches the earth.") Then the news is inspired to a sorcerer who would add a hundred lies to it. His prophecy will prove true (as far as the heavenly news is concerned). The people will say. 'Didn't he tell us that on such-and-such a day, such-and-such a thing will happen? We have found that is true because of the true news heard from heaven."

The above hadith is also narrated by Abu Huraira, starting: 'When Allah has ordained some affair...') In this narration the word foreteller is added to the word wizard.

Chapter 199: The Statement of Allah: "And verily, the dwellers of AI-Hijr (Rocky Tract, i.e., Thamud people) denied the Messengers." (V.15:80)

Narrated `Abdullah bin `Umar

(While we were going for the Battle of Tabuk and when we reached the places of the dwellers of Al- Hijr), Allah's Messenger (ﷺ) said about the dwellers of Al-Hijr (to us). "Do not enter (the dwelling places) of these people unless you enter weeping, but if you weep not, then do not enter upon them, lest you be afflicted with what they were afflicted with."

Chapter 200: The Statement of Allah "And indeed, We have bestowed upon you seven Al-Mathãni (i.e., seven repeatedly recited Verses i.e., Sürat AI-Fatiha) and the Grand Qur'an." (V.15:87)

Narrated Abu Sa`id Al-Mualla

While I was praying, the Prophet (ﷺ) passed by and called me, but I did not go to him till I had finished my prayer. When I went to him, he said, "What prevented you from coming?" I said, "I was praying." He said, "Didn't Allah say" "O you who believes Give your response to Allah (by obeying Him) and to His Apostle." (8.24) Then he added, "Shall I tell you the most superior Sura in the Qur'an before I go out of the mosque?" When the Prophet (ﷺ) intended to go out (of the Mosque), I reminded him and he said, "That is: "Al hamdu-li l-lahi Rabbil-`alamin (Surat-al-fatiha)' which is the seven oft repeated verses (Al-Mathani) and the Grand Qur'an which has been given to me."

Narrated Abu Huraira

Allah's Messenger (ﷺ) said, "The Um (substance) of the Qur'an is the seven oft-repeated verses (Al- Mathaini) and is the Great Qur'an (i.e. Surat-al-Fatiha).

Chapter 201: The Statement of Allah "Who have made the Qur'an into parts (i.e., believed in one part and disbelieved in the other) ." (V.15:91)

{The domiciles} those who have been sworn in and from it: {I do not divide} i.e. I divide and read to divide. They named}.
Narrated Ibn `Abbas

Those who have made their Scripture into parts are the people of the Scripture who divided it into portions and believed in a part of it and disbelieved the other.

Narrated Ibn `Abbas concerning

"As We have sent down (the Scripture) on those who are divided (Jews and Christians)." (15.90) They believed in part of it and disbelieved in the other, (and they) are the Jews and the Christians.

Chapter 202: The Statement of Allah: "And worship your Lord until there comes unto you the certainty (i.e., death)." (V.15:99)

{The Spirit of Jerusalem} Gabriel {The faithful spirit has descended in it}, {in a light} is said a narrow and narrow matter {In their conversion}, they will be seen. And others said: {So when you read the Qur’an, seek refuge in God} This is presented The path} the exit of the warmth is what you are going to go to {you are comfortable} with the east and you are harshly with lunch {with hardship} means the hardship. And it is feminine and remembered, as well as the blessings of the blessing of the gathering of blessings {Sarbil} is a shot {the freedom will protect you} No between you} everything is not correct, it is an income. Ibn Abbas said: {A fugitive} Whoever born the man. The sugar is what was forbidden from its fruit, and the good is the good of God Ibn Masoud said: The nation is the teacher of good.

Chapter 204: The Statement of Allah the Exalted: "...And of you there are some who are sent back to senility..." (V.16:70)

Narrated Anas bin Malik

Allah's Messenger (ﷺ) used to invoke thus: "O Allah! I seek refuge with You from miserliness, laziness; from old geriatric age the punishment in the grave; from the affliction of Ad-Dajjal; and from the afflictions of life and death.

Chapter 206

Narrated Ibn Mas`ud

Surat Bani Israel and Al-Kahf and Mary are among my first old property.

Chapter 207: "And we decreed for the Children of Israel." (17:4)

We told them that they will be spoiled, and the judiciary is on the faces of his Lord. Humans}. Husayr} is a confused {the right} and it is obligatory {a goodness} for a softening. I made a mistake. And the meaning is weapons {shower} wreckage {and prejudice}. Rajam. Its stiffness, and it is said in the land, and the shame is derived from the stallion and the stone. They are said to you, so that there is no one who has a flag that is excluded. Ibn Abbas said every authority in the Qur’an is a pilgrimage.

Chapter 208: The Statement of Allah the Exalted: "Glorified (and Exalted) is He (Allah) [above all that (evil) they associate with Him], Who took His slave (Muḥammad pbuh) for a Journey by Night from Al-Masjid-al-Ḥarām (at Makkah) to Al-Masjid-al-Aqsā (in Jerusalem)..." (V.17:1)

Narrated Abu Huraira

Allah's Messenger (ﷺ) was presented with two cups one containing wine and the other milk on the night of his night journey at Jerusalem. He looked at it and took the milk. Gabriel said, "Thanks to Allah Who guided you to the Fitra (i.e. Islam); if you had taken the wine, your followers would have gone astray.

Narrated Jabir bin `Abdullah

The Prophet (ﷺ) said, "When the Quraish disbelieved me (concerning my night journey), I stood up in Al- Hijr (the unroofed portion of the Ka`ba) and Allah displayed Bait-ul-Maqdis before me, and I started to inform them (Quraish) about its signs while looking at it."

Chapter 209: The Statement of Allah the Most High: "And indeed, We have honoured the Children of Adam..." (V.17:70)

{We have chosen us} and we are one of us. His form {our journey} and we guided us {before}, standing and abnormal, and the acceptance was said because it is an interview and its acceptance {{ The man agreed with a luminous, and the thing woke up with a gossip. Following}, and Ibn Abbas said Nasser. } Do not spend in falsehood {seek mercy} is a livelihood {penetrated} fool {do not stand} do not say {so they are} complete. The ark is removed, and the ark runs {they go to the taste} to the faces.

Chapter 210: "And when We decide to destroy a town (population), We (first) send a definite order (to obey Allāh and be righteous) to those among them [or We (first) increase in number those of its population] who lead a life of luxury. Then they transgress therein..." (V.17:16)

Narrated `Abdullah

During the Pre-lslamic period of ignorance if any tribe became great in number, we used to say, "Amira the children of so-and-so." Narrated Al-Humaidi: Sufyan narrated to us something and used the word 'Amira'.