Sahih al-Bukhari
Sahih al-Bukhari 2097
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ وَهْبِ بْنِ كَيْسَانَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ كُنْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم فِي غَزَاةٍ، فَأَبْطَأَ بِي جَمَلِي وَأَعْيَا، فَأَتَى عَلَىَّ النَّبِيُّ صلى الله عليه وسلم فَقَالَ " جَابِرٌ ". فَقُلْتُ نَعَمْ. قَالَ " مَا شَأْنُكَ ". قُلْتُ أَبْطَأَ عَلَىَّ جَمَلِي وَأَعْيَا، فَتَخَلَّفْتُ. فَنَزَلَ يَحْجُنُهُ بِمِحْجَنِهِ، ثُمَّ قَالَ " ارْكَبْ ". فَرَكِبْتُ، فَلَقَدْ رَأَيْتُهُ أَكُفُّهُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " تَزَوَّجْتَ ". قُلْتُ نَعَمْ. قَالَ " بِكْرًا أَمْ ثَيِّبًا ". قُلْتُ بَلْ ثَيِّبًا. قَالَ " أَفَلاَ جَارِيَةً تُلاَعِبُهَا وَتُلاَعِبُكَ ". قُلْتُ إِنَّ لِي أَخَوَاتٍ، فَأَحْبَبْتُ أَنْ أَتَزَوَّجَ امْرَأَةً تَجْمَعُهُنَّ، وَتَمْشُطُهُنَّ، وَتَقُومُ عَلَيْهِنَّ. قَالَ " أَمَّا إِنَّكَ قَادِمٌ، فَإِذَا قَدِمْتَ فَالْكَيْسَ الْكَيْسَ ". ثُمَّ قَالَ " أَتَبِيعُ جَمَلَكَ ". قُلْتُ نَعَمْ. فَاشْتَرَاهُ مِنِّي بِأُوقِيَّةٍ، ثُمَّ قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَبْلِي، وَقَدِمْتُ بِالْغَدَاةِ، فَجِئْنَا إِلَى الْمَسْجِدِ، فَوَجَدْتُهُ عَلَى باب الْمَسْجِدِ، قَالَ " الآنَ قَدِمْتَ ". قُلْتُ نَعَمْ. قَالَ " فَدَعْ جَمَلَكَ، فَادْخُلْ فَصَلِّ رَكْعَتَيْنِ ". فَدَخَلْتُ فَصَلَّيْتُ، فَأَمَرَ بِلاَلاً أَنْ يَزِنَ لَهُ أُوقِيَّةً. فَوَزَنَ لِي بِلاَلٌ، فَأَرْجَحَ فِي الْمِيزَانِ، فَانْطَلَقْتُ حَتَّى وَلَّيْتُ فَقَالَ " ادْعُ لِي جَابِرًا ". قُلْتُ الآنَ يَرُدُّ عَلَىَّ الْجَمَلَ، وَلَمْ يَكُنْ شَىْءٌ أَبْغَضَ إِلَىَّ مِنْهُ. قَالَ " خُذْ جَمَلَكَ وَلَكَ ثَمَنُهُ ".
Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.
Muhammad ibn Bashshar narrated to us: Abd al-Wahhab narrated to us: Ubayd Allah narrated to us, from Wahb ibn Kaysan, from Jabir ibn Abd Allah, may Allah be pleased with them both, who said: “I was with the Prophet, peace and blessings be upon him, on an expedition. My camel lagged behind and grew exhausted. The Prophet came up to me and said: Jabir? I said: Yes. He asked: What is the matter with you? I said: My camel has slowed down and grown tired, so I have fallen behind. He dismounted and prodded it with his crooked staff, then said: Ride. I mounted it, and I had to hold it back from outpacing the Messenger of Allah. He said: Have you married? I said: Yes. He asked: A virgin or a previously married woman? I said: A previously married woman. He said: Why not a young woman, so that you could play with her and she with you? I said: I have younger sisters, and I wanted to marry a woman who would gather them together, comb their hair, and care for them. He said: You are about to arrive. When you arrive, be prudent—be prudent. Then he said: Will you sell me your camel? I said: Yes. He bought it from me for one uqiyya. The Messenger of Allah arrived before me, and I arrived in the morning. We came to the mosque, and I found him at its door. He said: Have you only just arrived? I said: Yes. He said: Leave your camel and come in and pray two units. I went in and prayed. He instructed Bilal to weigh out an uqiyya for him. Bilal weighed it for me and gave a little extra. I went away and had turned to leave when he said: Call Jabir for me. I thought: Now he will take the camel back, and there was nothing I disliked more than it. He said: Take your camel, and its price is yours.”
Notes and open questions — unreviewed
The expression الكيس الكيس is left close to its wording; its force here may allude to prudent marital conduct, but the Arabic does not state the explanatory phrase about having an intelligent son found in the English witness.
فَإِذَا قَدِمْتَ فَالْكَيْسَ الْكَيْسَ
The repeated expression may carry a marital or sexual implication in context, but the Arabic does not spell out the witness explanation about an intelligent son.
What precise nuance should be used for الكيس الكيس in this context?