The Two Festivals (Eids)

Sahih al-Bukhari 971

Hadith Text

We used to be ordered to come out on the Day of `Id and even bring out the virgin girls from their houses and menstruating women so that they might stand behind the men and say Takbir along with them and invoke Allah along with them and hope for the blessings of that day and for purification from sins.

Commentary

This narration establishes the comprehensive nature of Eid congregation, demonstrating that all Muslim women - including virgins, married women, and even those experiencing menstruation - are encouraged to attend the Eid prayer gathering. The wisdom behind this inclusive command is to allow the entire Muslim community to collectively participate in the spiritual blessings of this sacred day.

Menstruating women, while not performing the prayer itself, benefit from the collective remembrance of Allah (dhikr), the supplications, and the spiritual atmosphere. Their presence behind the praying congregation allows them to partake in the takbirat and du'as, seeking Allah's mercy and forgiveness alongside the community.

This practice underscores the Islamic principle that women's participation in religious gatherings is not only permitted but encouraged, provided proper Islamic guidelines of modesty and separation are maintained. The "purification from sins" mentioned refers to the spiritual cleansing that comes from sincere repentance and collective worship on this blessed occasion.

Juridical Ruling

The majority of scholars consider Eid prayer as a confirmed Sunnah (Sunnah mu'akkadah) for both men and women. While attendance is obligatory for men according to some scholars, it remains highly recommended for women, reflecting the comprehensive nature of Islamic worship that encompasses all members of the community.