حَدَّثَنَا خَالِدُ بْنُ يَزِيدَ الْكَاهِلِيُّ، حَدَّثَنَا أَبُو بَكْرٍ، عَنْ أَبِي حَصِينٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسِ، رضى الله عنهما‏.‏ ‏{‏وَجَعَلْنَاكُمْ شُعُوبًا وَقَبَائِلَ‏}‏ قَالَ الشُّعُوبُ الْقَبَائِلُ الْعِظَامُ، وَالْقَبَائِلُ الْبُطُونُ‏.‏
Translation
Narrated Abu Huraira

Once Allah's Messenger (ﷺ) was asked, "Who is the most honorable amongst the people?" He said, "The most righteous (i.e. Allah-fearing) amongst you." They said, "We do not ask you about this." He said, "Then Joseph, the prophet of Allah."

Comment

Virtues and Merits of the Prophet (pbuh) and his Companions

Sahih al-Bukhari - Hadith 3490

Hadith Text

Once Allah's Messenger (ﷺ) was asked, "Who is the most honorable amongst the people?" He said, "The most righteous (i.e. Allah-fearing) amongst you." They said, "We do not ask you about this." He said, "Then Joseph, the prophet of Allah."

Scholarly Commentary

The Prophet's initial response establishes the fundamental Islamic principle that true honor lies not in lineage or worldly status, but in taqwa (God-consciousness). This aligns with Quran 49:13: "Indeed, the most noble of you before Allah is the most righteous of you."

When the questioners sought a specific individual, the Prophet named Prophet Yusuf (Joseph), highlighting his exceptional virtues: his unwavering faith during trials, his chastity when tempted, his administrative wisdom, and his forgiveness toward his brothers. This teaches us that while piety is the general criterion for honor, certain prophets possess unique merits that elevate their status.

The response demonstrates the Prophet's pedagogical wisdom - first establishing the universal principle, then providing a specific example when further clarification was requested.