حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ عُمَرَ بْنِ سَعِيدِ بْنِ أَبِي حُسَيْنٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ عُقْبَةَ بْنِ الْحَارِثِ، قَالَ صَلَّى أَبُو بَكْرٍ ـ رضى الله عنه ـ الْعَصْرَ، ثُمَّ خَرَجَ يَمْشِي فَرَأَى الْحَسَنَ يَلْعَبُ مَعَ الصِّبْيَانِ، فَحَمَلَهُ عَلَى عَاتِقِهِ وَقَالَ بِأَبِي شَبِيهٌ بِالنَّبِيِّ لاَ شَبِيهٌ بِعَلِيٍّ‏.‏ وَعَلِيٌّ يَضْحَكُ‏.‏
Translation
Narrated `Abdullah bin `Amr

The Prophet (ﷺ) never used bad language neither a "Fahish nor a Mutafahish. He used to say "The best amongst you are those who have the best manners and character." (See Hadith No. 56 (B) Vol. 8)

Comment

Hadith Text & Context

The Prophet (ﷺ) never used bad language neither a "Fahish nor a Mutafahish. He used to say "The best amongst you are those who have the best manners and character." (Sahih al-Bukhari 3559)

Linguistic Analysis

"Fahish" refers to explicit, vulgar speech and obscene words. "Mutafahish" denotes one who actively seeks out or promotes such foul language, or speaks in a manner that encourages others toward indecency.

Prophetic Character Excellence

This narration establishes that the Messenger of Allah (ﷺ) was completely free from all forms of foul speech, whether direct obscenity or indirect vulgarity. His tongue was purified from every form of evil expression.

Moral & Spiritual Implications

The Prophet's avoidance of bad language demonstrates that true faith necessitates purity of speech. The believer's tongue should reflect the nobility of Islamic teachings, avoiding all that corrupts the heart and society.

Practical Application

Muslims must emulate this prophetic example by guarding their tongues from obscenity, vulgar jokes, and any speech that violates Islamic etiquette. The measure of excellence in Islam is moral character, not worldly status.

Scholarly Commentary

Imam al-Nawawi explains that this hadith emphasizes the comprehensive nature of prophetic morality, encompassing both avoidance of evil and active cultivation of virtue. The Prophet's statement connects faith directly with ethical conduct.