Allah's Messenger (ﷺ) said, "It is not permissible for any Muslim who has something to will to stay for two nights without having his last will and testament written and kept ready with him."
Wills and Testaments (Wasaayaa)
Sahih al-Bukhari 2738
Hadith Text
Allah's Messenger (ﷺ) said, "It is not permissible for any Muslim who has something to will to stay for two nights without having his last will and testament written and kept ready with him."
Commentary on the Obligation
This hadith establishes the urgency and importance of preparing one's will. The Prophet's use of "not permissible" (la yahillu) indicates the strong recommendation bordering on obligation for those with property. The limitation of "two nights" emphasizes the uncertainty of life and the need for immediate action in fulfilling this religious duty.
Scholarly Interpretation
According to classical scholars like Ibn Hajar al-Asqalani, this hadith makes will-writing strongly recommended (mandub) rather than absolutely obligatory (wajib). The condition "who has something to will" excludes those without property. The will serves to distribute up to one-third of one's estate to non-heirs and settle outstanding religious obligations.
Practical Implications
The testament should be written clearly and witnessed properly. It cannot disinherit legal heirs nor exceed one-third of the total estate without heirs' consent. This preparation ensures the deceased's wishes are respected, debts are paid, and optional charities are distributed, bringing peace to both the testator and beneficiaries.