حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُنِيرٍ، سَمِعَ وَهْبَ بْنَ جَرِيرٍ، وَعَبْدَ الْمَلِكِ بْنَ إِبْرَاهِيمَ، قَالاَ حَدَّثَنَا شُعْبَةُ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ أَنَسٍ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ سُئِلَ النَّبِيُّ صلى الله عليه وسلم عَنِ الْكَبَائِرِ قَالَ ‏"‏ الإِشْرَاكُ بِاللَّهِ، وَعُقُوقُ الْوَالِدَيْنِ، وَقَتْلُ النَّفْسِ، وَشَهَادَةُ الزُّورِ ‏"‏‏.‏ تَابَعَهُ غُنْدَرٌ وَأَبُو عَامِرٍ وَبَهْزٌ وَعَبْدُ الصَّمَدِ عَنْ شُعْبَةَ‏.‏
Translation
Narrated Anas

The Prophet (ﷺ) was asked about the great sins He said, "They are:-- (1 ) To join others in worship with Allah, (2) To be undutiful to one's parents. (3) To kill a person (which Allah has forbidden to kill) (i.e. to commit the crime of murdering). (4) And to give a false witness."

Comment

The Four Major Sins

The Prophet Muhammad (ﷺ) was asked about the great sins and enumerated four paramount transgressions that incur Allah's severe displeasure.

Shirk: Associating Partners with Allah

The foremost sin is shirk - attributing partners to Allah in worship. This violates the fundamental Islamic principle of tawhid (divine unity) and is the only sin Allah may not forgive if one dies upon it without repentance.

Disobedience to Parents

Being undutiful to parents ranks second only to shirk, highlighting the immense honor Islam gives to parental rights. This includes disrespect, neglect, or causing them distress after their lifelong care.

Unlawful Killing

Murdering a soul without legal justification destroys societal security and violates Allah's sanctity of life. The Quran emphasizes that killing one person is like killing all humanity.

False Testimony

Giving false witness corrupts justice systems, leads to wrongful judgments, and can cause irreparable harm to innocent people. It represents a betrayal of truth and social responsibility.

Scholarly Commentary

These four sins represent foundational violations of divine rights (huquq Allah) and human rights (huquq al-'ibad). Scholars note this hadith doesn't exhaust all major sins but highlights particularly grave ones that undermine religious, familial, social, and judicial foundations.

The ordering signifies priority - beginning with offenses against Allah, then against those who gave us life (parents), then against human life itself, and finally against justice and truth.