حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُنِيرٍ، سَمِعَ وَهْبَ بْنَ جَرِيرٍ، وَعَبْدَ الْمَلِكِ بْنَ إِبْرَاهِيمَ، قَالاَ حَدَّثَنَا شُعْبَةُ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ أَنَسٍ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ سُئِلَ النَّبِيُّ صلى الله عليه وسلم عَنِ الْكَبَائِرِ قَالَ ‏"‏ الإِشْرَاكُ بِاللَّهِ، وَعُقُوقُ الْوَالِدَيْنِ، وَقَتْلُ النَّفْسِ، وَشَهَادَةُ الزُّورِ ‏"‏‏.‏ تَابَعَهُ غُنْدَرٌ وَأَبُو عَامِرٍ وَبَهْزٌ وَعَبْدُ الصَّمَدِ عَنْ شُعْبَةَ‏.‏
Translation
Narrated Abu Bakra

The Prophet (ﷺ) said thrice, "Should I inform you out the greatest of the great sins?" They said, "Yes, O Allah's Messenger (ﷺ)!" He said, "To join others in worship with Allah and to be undutiful to one's parents." The Prophet (ﷺ) then sat up after he had been reclining (on a pillow) and said, "And I warn you against giving a false witness, and he kept on saying that warning till we thought he would not stop. (See Hadith No. 7, Vol. 8)

Comment

Exposition of the Major Sins

The Prophet's (ﷺ) emphatic repetition three times indicates the gravity and importance of this teaching. When the Messenger repeats a matter, it signifies its critical nature in the religion.

The greatest sin is shirk - associating partners with Allah. This violates the fundamental principle of Tawhid (Divine Unity) and cannot be forgiven unless repented from before death.

The second major sin is disobedience to parents ('uquq al-walidayn), which follows shirk in severity due to parents' rights being second only to Allah's rights.

The Gravity of False Testimony

The Prophet's (ﷺ) physical movement from reclining to sitting demonstrates the seriousness of his warning against false witness (shahadat al-zur).

His persistent repetition indicates that false testimony destroys social justice, corrupts judicial systems, and leads to wrongful judgments that harm individuals and communities.

Scholars explain that false testimony includes lying under oath, fabricating evidence, and concealing truth in legal matters - all of which undermine the foundations of Islamic society.

Hierarchy of Sins

This hadith establishes a hierarchy of sins, beginning with theological crimes against Allah, then social crimes against family, followed by crimes against societal justice.

The progression shows how sins against Allah's rights lead to sins against human rights, demonstrating the interconnectedness of faith and social conduct in Islam.