حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو أُسَامَةَ، قَالَ حَدَّثَنِي عُبَيْدُ اللَّهِ، قَالَ حَدَّثَنِي نَافِعٌ، قَالَ حَدَّثَنِي ابْنُ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم عَرَضَهُ يَوْمَ أُحُدٍ وَهْوَ ابْنُ أَرْبَعَ عَشْرَةَ سَنَةً، فَلَمْ يُجِزْنِي، ثُمَّ عَرَضَنِي يَوْمَ الْخَنْدَقِ وَأَنَا ابْنُ خَمْسَ عَشْرَةَ فَأَجَازَنِي‏.‏ قَالَ نَافِعٌ فَقَدِمْتُ عَلَى عُمَرَ بْنِ عَبْدِ الْعَزِيزِ وَهْوَ خَلِيفَةٌ، فَحَدَّثْتُهُ هَذَا الْحَدِيثَ، فَقَالَ إِنَّ هَذَا لَحَدٌّ بَيْنَ الصَّغِيرِ وَالْكَبِيرِ‏.‏ وَكَتَبَ إِلَى عُمَّالِهِ أَنْ يَفْرِضُوا لِمَنْ بَلَغَ خَمْسَ عَشْرَةَ‏.‏
Translation
Narrated Abu Sa`id Al-Khudri

The Prophet (ﷺ) said, "Bath on Friday is compulsory for those who have attained the age of puberty."

Comment

Hadith Text & Reference

The Prophet (ﷺ) said, "Bath on Friday is compulsory for those who have attained the age of puberty."

Book: Witnesses

Author: Sahih al-Bukhari

Reference: Sahih al-Bukhari 2665

Linguistic Analysis

The term "ghusl" refers to the complete ritual bath involving washing the entire body with pure water. "Jum'ah" signifies Friday, the day of congregational prayer. "Wājib" indicates a compulsory act, though scholars differ on whether this constitutes absolute obligation (farḍ) or strong recommendation (sunnah mu'akkadah).

Juridical Rulings

The majority of scholars hold that the Friday bath is a confirmed sunnah (sunnah mu'akkadah), not an absolute obligation (farḍ). This position is supported by other narrations where the Prophet excused those who couldn't perform it. However, some early scholars considered it obligatory based on this hadith's explicit wording.

Wisdom & Benefits

The bath serves multiple purposes: purification from minor impurities before congregational prayer, maintaining cleanliness among large gatherings, showing respect for the sanctity of Friday prayer, and fostering a sense of spiritual preparation for this blessed day of worship.

Timing & Implementation

The recommended time for the Friday bath is after the break of dawn on Friday until the time of prayer. It is preferable to perform it close to the prayer time. One who performs ghusl for Friday prayer does not need to renew ablution (wuḍū') unless it is nullified.