Sunan Ibn Majah
Sunan Ibn Majah 3719
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا وَكِيعٌ، عَنْ زَمْعَةَ بْنِ صَالِحٍ، عَنِ الزُّهْرِيِّ، عَنْ وَهْبِ بْنِ عَبْدِ بْنِ زَمْعَةَ، عَنْ أُمِّ سَلَمَةَ، ح وَحَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا زَمْعَةُ بْنُ صَالِحٍ، عَنِ الزُّهْرِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ وَهْبِ بْنِ زَمْعَةَ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ خَرَجَ أَبُو بَكْرٍ فِي تِجَارَةٍ إِلَى بُصْرَى قَبْلَ مَوْتِ النَّبِيِّ ـ صلى الله عليه وسلم ـ بِعَامٍ وَمَعَهُ نُعَيْمَانُ وَسُوَيْبِطُ بْنُ حَرْمَلَةَ وَكَانَا شَهِدَا بَدْرًا وَكَانَ نُعَيْمَانُ عَلَى الزَّادِ وَكَانَ سُوَيْبِطٌ رَجُلاً مَزَّاحًا فَقَالَ لِنُعَيْمَانَ أَطْعِمْنِي . قَالَ حَتَّى يَجِيءَ أَبُو بَكْرٍ . قَالَ فَلأُغِيظَنَّكَ . قَالَ فَمَرُّوا بِقَوْمٍ فَقَالَ لَهُمْ سُوَيْبِطٌ تَشْتَرُونَ مِنِّي عَبْدًا لِي قَالُوا نَعَمْ . قَالَ إِنَّهُ عَبْدٌ لَهُ كَلاَمٌ وَهُوَ قَائِلٌ لَكُمْ إِنِّي حُرٌّ . فَإِنْ كُنْتُمْ إِذَا قَالَ لَكُمْ هَذِهِ الْمَقَالَةَ تَرَكْتُمُوهُ فَلاَ تُفْسِدُوا عَلَىَّ عَبْدِي . قَالُوا لاَ بَلْ نَشْتَرِيهِ مِنْكَ . فَاشْتَرَوْهُ مِنْهُ بِعَشْرِ قَلاَئِصَ ثُمَّ أَتَوْهُ فَوَضَعُوا فِي عُنُقِهِ عِمَامَةً أَوْ حَبْلاً . فَقَالَ نُعَيْمَانُ إِنَّ هَذَا يَسْتَهْزِئُ بِكُمْ وَإِنِّي حُرٌّ لَسْتُ بِعَبْدٍ . فَقَالُوا قَدْ أَخْبَرَنَا خَبَرَكَ . فَانْطَلَقُوا بِهِ فَجَاءَ أَبُو بَكْرٍ فَأَخْبَرُوهُ بِذَلِكَ . قَالَ فَاتَّبَعَ الْقَوْمَ وَرَدَّ عَلَيْهِمُ الْقَلاَئِصَ وَأَخَذَ نُعَيْمَانَ . قَالَ فَلَمَّا قَدِمُوا عَلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ وَأَخْبَرُوهُ . قَالَ فَضَحِكَ النَّبِيُّ ـ صلى الله عليه وسلم ـ وَأَصْحَابُهُ مِنْهُ حَوْلاً .
Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.
It was narrated that Abu Bakr said: Waki‘ narrated to us, from Zam‘ah ibn Salih, from al-Zuhri, from Wahb ibn ‘Abd ibn Zam‘ah, from Umm Salamah; and ‘Ali ibn Muhammad narrated to us: Waki‘ narrated to us, from Zam‘ah ibn Salih, from al-Zuhri, from ‘Abdullah ibn Wahb ibn Zam‘ah, from Umm Salamah, who said: ‘A year before the Prophet (peace and blessings be upon him) died, Abu Bakr went on a trading journey to Busra, accompanied by Nu‘ayman and Suwaybit ibn Harmalah. Both had been at Badr. Nu‘ayman was in charge of the provisions, and Suwaybit was a man who liked to joke. He said to Nu‘ayman, “Feed me.” Nu‘ayman replied, “Not until Abu Bakr comes.” Suwaybit said, “Then I will certainly annoy you.” They passed by some people, and Suwaybit said to them, “Will you buy a slave of mine?” They said, “Yes.” He said, “He is a talkative slave, and he will tell you, ‘I am a free man.’ If you let him go when he says this, do not spoil my sale.” They said, “No, we will buy him from you.” They bought him for ten young she-camels, then brought him and placed a turban or rope around his neck. Nu‘ayman said, “This man is making fun of you. I am free, not a slave.” They replied, “We have already been told about you,” and took him away. Abu Bakr came, and they told him what had happened. He followed the people, returned their camels, and took Nu‘ayman back. When they came to the Prophet and told him what had happened, the Prophet and his Companions laughed about it for a year.’
Notes and open questions — unreviewed
The report preserves two transmission routes, which give slightly different forms of a narrator's name. Qala'is refers to young she-camels.
قَالَتْ خَرَجَ أَبُو بَكْرٍ فِي تِجَارَةٍ إِلَى بُصْرَى قَبْلَ مَوْتِ النَّبِيِّ ـ صلى الله عليه وسلم ـ بِعَامٍ وَمَعَهُ نُعَيْمَانُ وَسُوَيْبِطُ بْنُ حَرْمَلَةَ وَكَانَا شَهِدَا بَدْرًا وَكَانَ نُعَيْمَانُ عَلَى الزَّادِ وَكَانَ سُوَيْبِطٌ رَجُلاً مَزَّاحًا فَقَالَ لِنُعَيْمَانَ أَطْعِمْنِي .
The Arabic names Suwaybit ibn Harmalah, singular, while the witness calls both men ‘the sons of Harmalah.’
Should the kinship be kept as the singular name Suwaybit ibn Harmalah?