Sunan Ibn Majah
Sunan Ibn Majah 2247
حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ الضَّحَّاكِ، حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، عَنْ مُعَاوِيَةَ بْنِ يَحْيَى، عَنْ مَكْحُولٍ، وَسُلَيْمَانَ بْنِ مُوسَى، عَنْ وَاثِلَةَ بْنِ الأَسْقَعِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ " مَنْ بَاعَ عَيْبًا لَمْ يُبَيِّنْهُ لَمْ يَزَلْ فِي مَقْتٍ مِنَ اللَّهِ وَلَمْ تَزَلِ الْمَلاَئِكَةُ تَلْعَنُهُ " .
Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.
Abd al-Wahhab ibn al-Dahhak narrated to us; Baqiyyah ibn al-Walid narrated to us, from Muawiyah ibn Yahya, from Makhul and Sulayman ibn Musa, from Wathilah ibn al-Asqa, who said: I heard the Messenger of Allah (peace and blessings be upon him) say: “Whoever sells an item with a defect without disclosing it remains under Allah’s displeasure, and the angels continue to curse him.”
Notes and open questions — unreviewed
قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ " مَنْ بَاعَ عَيْبًا لَمْ يُبَيِّنْهُ لَمْ يَزَلْ فِي مَقْتٍ مِنَ اللَّهِ وَلَمْ تَزَلِ الْمَلاَئِكَةُ تَلْعَنُهُ " .
Maqt denotes divine anger or displeasure; the report says the person remains in it and continues to be cursed by the angels.
Does “remains under Allah’s displeasure” convey lam yazal fi maqtin min Allah naturally?