Hajj

Yahya related to me from Malik that he had heard that Umar ibnal-Khattab used to stop at the first two jamras for such a long timethat someone standing up would get tired.

Yahya related to me from Malik from Nafi that Abdullah ibn Umarused to stop for a long time at the first two jamras saying, "Allah isgreater", "Glory be to Allah", "Praise be to Allah", and making duasto Allah, but he did not stop at the jamrat al-Aqaba.

Yahya related to me from Malik from Nafi that Abdullah ibn Umarused to say "Allah is greater" whenever he threw a pebble whilestoning the jamra.

Yahya related to me from Malik that he had heard some of thepeople of knowledge saying, "The pebbles used for stoning the jamrasshould be like the stones used as slingshot."

Malik said, "Ilike it better if they are a little larger than that."

Yahyarelated to me from Malik from Nafi that Abdullah ibn Umar used to say,"Someone who is at Mina when the sun sets in the middle of the days oftashriq must not leave until he has stoned the jamras on the followingday."

Yahya related to me from Malik from Abd ar-Rahman ibn Qasim fromhis father that when people went to stone the jamras they would walkboth going there and coming back. The first one to ride was Muawiyaibn Abi Sufyan.

Yahya related to me from Malik that he asked Abd ar-Rahman ibnQasim, "From where did Qasim stonethe jamrat al-Aqaba?"and he replied,"From wherever it was possible."

Yahya said that Malik wasasked whether some one else could throw the stones for a child or asick man and he said, "Yes, and a sick man should inquire as to whenthe stones will be thrown for him and then say the takbir while he isin the place where he is staying, bleeding. If a sick man regains hishealth during the days of tashriq, he should stone whatever stoninghas been done for him and he must offer a sacrificial animal."

Malik said, "I do not consider that someone who stones the jamrasor does say between Safa and Marwa without being in wudu has to repeatanything, but he should not make a general practice of it."

Yahya related to me from Malik from Nafi that Abdullah ibn Umarused to say, "The jamras should not be stoned during the three daysuntil after the sun has passed the meridian."

Yahya related to me from Malik from Abdullah ibn Abi Bakr ibnHazm from his father that Abu'l-Baddah ibn Asim ibn Adi told him fromhis father that the Messenger of Allah, may Allah bless him and granthim peace, allowed the camel-herders to spend the night outside ofMina, and they threw the stones (once) on the day of sacrifice, and(once) for the following day and the day after that, and (once) on theday when they left Mina.

Yahya related to me from Malik that

Yahya ibn Said heardAta ibn Abi Rabah mentioning that the camel-herders were allowed tothrow the stones at night, and saying that this was in the earlyperiod (of Islam).

Malik said, "The explanation of the hadithwhere the Messenger of Allah, may Allah bless him and grant him peace,allowed the camel-herders to delay the stoning of the jamras is, inour view, and Allah knows best, that they threw stones on the day ofsacrifice, and then threw again two days later, which was the firstpossible day for leaving, and this throwing was for the day which hadpassed. They then threw again for the day itself, because it is onlypossible for someone to make up for something which is obligatory forhim, and when something obligatory passes someone by (without himdoing it) he must necessarily make it up afterwards (and notbeforehand). So (in the case of the camel-herders), if it seemedappropriate for them to leave that day, they would have done all thatthey were supposed to do, and if they were to stay until the followingday, they would throw stones with everybody else on the second andlast day for leaving, and then leave."

Yahya related to me from Malik from Abu Bakr ibn Nafi from hisfather that the daughter of one of Safiyya bint Abi Ubayd's brotherswas bleeding after she had given birth to a child at Muzdalifa. Sheand Safiyya were delayed and did not arrive at Mina until after thesun had set on the day of sacrifice. Abdullah ibn Umar told them bothto stone the jamra at the time they arrived and he did not think thatthey owed anything.

Yahya said that Malik was asked aboutsome one who forgot to stone one of the jamras on one of the days ofMina until it was evening and he said, "He should throw the stones atwhatever time of day or night he remembers, just as he would pray theprayer if he forgot it and then remembered it at any time of day ornight. If he remembers (that he has not done the stoning) after he hasreturned to Makka, or after he has left, he must sacrifice an animal."

Yahya related to me from Malik from Nafi and Abdullah ibn Dinarfrom Abdullah ibn Umar that Umar ibn al-Khattab gave a khutba to thepeople at Arafa and taught them the conduct of the hajj, and one ofthe things he said to them in his speech was, "When you get to Minaand have stoned the jamra then whatever is haram for someone doing thehajj becomes halal, except women and scent. No-one should touch womenor scent until he has done tawaf of the House."

Yahya related to me from Malik from Nafi and Abdullah ibn Dinarfrom Abdullah ibn Umar that Umar ibn al-Khattab said, "When someonehas stoned the jamra and shaved his head or cut off some of his hairand sacrificed an animal, whatever was haram for him becomes halal,except women and scent, (which remain haram for him) until he has donetawaf of the House."

Yahya related to me from Abd ar-Rahman ibn al-Qasim, from hisfather that A'isha, umm al-muminin, said, "We set out with theMessenger of Allah, may Allah bless him and grant him peace, in theyear of the farewell hajj and we went into ihram for umra. Afterwards,the Messenger of Allah, may Allah bless him and grant him peace, said,'Whoever has a sacrificial animal with him should go into ihram forhajj and umra together, and he should not leave ihram without leavingihram for both of them at the same time.' "

She continued "Iwas menstruating when I got to Makka, so I did not do tawaf of theHouse or say between Safa and Marwa. I complained to the Messenger ofAllah, may Allah bless him and grant him peace, and he said, 'Undoyour hair and comb it and leave the umra and go back into ihram forthe hajj.' "

She said, "I did so, and when we had completedthe hajj, the Messenger of Allah, may Allah bless him and grant himpeace, sent me with Abd ar-Rahman ibn Abi Bakr as-Siddiq to at-Tanimand I performed an umra and he said, 'This is in place of your umra.'"

"Those who had entered ihram for the umra did tawaf of theHouse and say between Safa and Marwa, then left ihram. Then they didanother tawaf after returning from Mina for their hajj, whereas thosewho entered ihram for the hajj or combined the hajj and the umra, onlydid one tawaf."

Yahya related the same as that to me fromMalik from Ibn Shihab from Urwa ibn az-Zubayr from A'isha.

Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasimfrom his father that A'isha said, "I came to Makka at the time of myperiod so I did not do tawaf of the House or go between Safa andMarwa. I complained to the Messenger of Allah, may Allah bless him andgrant him peace, and he said, 'Do what the people doing hajj do exceptdo not do tawaf of the House and go between Safa and Marwa until youare pure.' "

Malik said, concerning a woman who entered ihramfor umra at the time of hajj, and she arrived in Makka during herperiod and so could not do tawaf of the House, "When she fears thatthe time (for hajj) is getting close, she gets into ihram for the hajjand sacrifices an animal. She is like someone who combines the hajjand the umra. One tawaf is enough for her. If a women starts herperiod after she has already done tawaf of the House and prayed, shedoes say between Safa and Marwa and stops at Arafa and Muzdalifa andstones the jamras but she does not do the tawaf al-ifada until she ispure and has finished her menses."

Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasimfrom his father from A'isha umm al-muminin that Safiyya bint Huyybegan menstruating and so she mentioned it to the Messenger of Allah,may Allah bless him and grant him peace, and he asked, "Will she delayus?" and he was told, "She has already done the tawaf al-ifada," andhe said, "Then she will not delay us. "

Yahya related to me from Malik from Abdullah ibn Abi Bakr ibnHazm from his father from Amra bint Abd ar-Rahman that A'isha umm al-muminin said to the Messenger of Allah, may Allah bless him and granthim peace, "Messenger of Allah, Safiyya bint Huyy has begun herperiod," and the Messenger of Allah, may Allah bless him and grant himpeace, said, "Perhaps she will delay us. Has she done tawaf of theHouse with you?" They said, "Of course." He said, "So you are free toleave."

Yahya related to me from Malik from AbuRijal Muhammad ibn Abd ar-Rahman from Amra bint Abd ar-Rahman that when A'isha umm al-mumininwas doing hajj with women who were expecting their periods, she wouldhurry them to do the tawaf al-ifada on the Day of Sacrifice. If theystarted to menstruate after the tawaf al-ifada she did not stop forthem but left with them while they were menstruating.

Yahya related to me from Malik from Hisham ibn Urwa from hisfather from A'isha umm al-muminin that the Messenger of Allah, mayAllah bless him and grant him peace, mentioned Safiyya bint Huyy andhe was told that she had started her period. The Messenger of Allah,may Allah bless him and grant him peace, said, "Perhaps she will delayus." They said, "Messenger of Allah, she has done tawaf," and theMessenger of Allah, may Allah bless him and grant him peace, said,"Then she will not delay us."

Malik said that Hisham saidthat Urwa said that A'isha said, "We have publicized that, so why dopeople make their women stay on to their inconvenience? If it were asthey say, more than six thousand menstruating women would still be inMina in the morning, all of them having already done the tawaf al-ifada.' "

Yahya related to me from Malik from Abdullah ibn Abi Bakr fromhis father that Abu Salama ibn Abd ar-Rahman told him that Umm Sulaymbint Milhan asked the Messenger of Allah, may Allah bless him andgrant him peace, for advice one time when she had begun menstruating,or had given birth to a child after she had done tawaf al-ifada on theDay of Sacrifice. The Messenger of Allah, may Allah bless him andgrant him peace, gave her permission to leave.

Malik said, "Awoman menstruating at Mina stays until she has done tawaf of theHouse. There is no escape from that for her. If she has already donethe tawaf al-ifada and she starts to menstruate afterwards, she mayleave for her country, since permission for the menstruating women toleave has been transmitted to us from the Messenger of Allah, mayAllah bless him and grant him peace."

He added, "If a womanstarts her period at Mina before she does the tawaf al-ifada, and theperiod lasts longer than usual, she has to stay longer than the timethat bleeding would usually detain women."

Yahya related to me from Malik from Abu'z-Zubayr that Umar ibnal-Khattab gave the judgement of a ram for a hyena, a female goat fora gazelle, a she-goat less than one year old for a rabbit, and a fourmonth old kid for a jerboa.