The Prohibition of Isbāl (Trailing Garments)

This ḥadīth from the noble companion Abū Hurayra (ra) addresses the grave sin of isbāl - the act of allowing one's garment to extend below the ankles. The Prophet (saw) explicitly states that such action, when done out of arrogance (khiyālā'), will result in Allah's refusal to even look at the perpetrator on the Day of Judgment.

Scholarly Commentary on Arrogance and Dress

Imam al-Nawawī explains in his commentary on Ṣaḥīḥ Muslim that this prohibition applies specifically to men, as women are permitted longer garments for modesty. The critical element here is the intention of arrogance - when one deliberately trails their garment to display pride and superiority over others.

Ibn Ḥajar al-ʿAsqalānī in Fatḥ al-Bārī clarifies that the divine "not looking" signifies complete deprivation of mercy and compassion. This is among the most severe warnings in Islamic teachings, indicating the gravity of this sin in Allah's sight.

Practical Rulings and Exceptions

The majority of scholars hold that isbāl is prohibited regardless of material, whether expensive or humble. However, scholars differentiate between intentional trailing out of pride (ḥarām) and unintentional lengthening (makrūh).

Exceptions exist for valid reasons such as protection from mud or extreme cold, provided there is no intention of arrogance. The proper Muslim attire should reflect humility before Allah, not worldly pride or vanity.

Spiritual Dimensions

This ḥadīth teaches that outward appearance reflects inward spiritual states. Clothing that drags on the ground symbolizes dragging one's honor and dignity. The believer's dress should always manifest moderation, cleanliness, and most importantly, sincere humility before the Creator.