عَن أنسٍ قَالَ: كَانَ أَحَبُّ الثِّيَابِ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَلْبَسَهَا الْحِبَرَةُ
Translation

‘Umar, Anas, Ibn az-Zubair and Abu Umama reported the Prophet as saying, *“He who wears silk in this world will not wear it in the next." (Bukhari and Muslim.)

Comment

Hadith Commentary

This narration from the Book of Clothing in Mishkat al-Masabih (Reference: Mishkat al-Masabih 4319) carries profound spiritual implications regarding worldly adornment and its consequences in the hereafter.

Prohibition of Silk for Men

The prohibition specifically applies to males, as established by numerous authentic narrations. Silk represents luxury and effeminacy when worn by men, contradicting the qualities of humility and simplicity encouraged in Islamic teachings.

Scholars explain that this prohibition applies to garments made entirely of silk. Mixed fabrics containing minimal silk may be permissible according to some schools of thought, though the pure silk remains forbidden.

Spiritual Consequences

The statement "will not wear it in the next" serves as both a warning and a spiritual principle. It demonstrates that indulgence in prohibited worldly pleasures may result in deprivation of similar pleasures in Paradise.

This hadith establishes the principle of correspondence between worldly actions and otherworldly recompense - what is unlawfully sought in this world may be lawfully denied in the next.

Exceptions and Context

Jurists have noted exceptions for medical necessity, where silk may be permitted for treatment of skin conditions. Additionally, women are exempt from this prohibition as silk is considered part of their legitimate adornment.

The wisdom behind this prohibition includes maintaining gender distinction, encouraging humility, and preventing extravagance that may lead to arrogance and neglect of spiritual duties.