Hudhaifa told that God’s messenger forbade them to eat or drink from a vessel of silver or gold, or to wear or sit upon silk and brocade.(Bukhari and Muslim.)
The Prohibition of Gold and Silver Vessels
This hadith from Mishkat al-Masabih 4321 establishes a clear prohibition against using gold and silver vessels for eating and drinking. The wisdom behind this ruling is to prevent extravagance, cultivate humility, and distinguish the Muslim community from others who might indulge in such luxuries. Using these precious metals for mundane purposes contradicts the Islamic values of moderation and simplicity.
The Prohibition of Silk for Men
The prohibition against wearing silk applies specifically to men in Islamic law. Silk is considered a luxury that softens the heart and diminishes masculine vigor required for jihad and religious dedication. This ruling preserves gender distinctions in attire and prevents imitation of non-Muslim practices. Women, however, are permitted to wear silk as it complements their natural adornment.
The Prohibition of Sitting on Silk and Brocade
The extension of the prohibition to sitting upon silk and brocade demonstrates the comprehensive nature of this ruling. It prevents indirect indulgence in these luxuries and maintains consistency in avoiding extravagance. This applies particularly to furnishings and seating arrangements, ensuring Muslims do not become accustomed to opulent lifestyles that may lead to arrogance and neglect of religious duties.
Exceptions and Scholarly Opinions
Scholars have noted limited exceptions to these prohibitions. Medical necessity may permit the use of silk for men when required for treatment. Some scholars also allow silver decoration on weapons or necessary items. The prohibition primarily targets voluntary use for luxury and display, not cases of genuine need where no alternatives exist.