He reported the Prophet as saying, “On the day of resurrection God will not look at him who trails his garment arrogantly.” Abu Bakr then said, “Messenger of God, my lower garment hangs down unless I keep paying attention to it,” to which God’s messenger replied, “You are not one of those who do it arrogantly.” Bukhari transmitted it.
Exposition of the Hadith
This noble hadith from the Book of Clothing in Mishkat al-Masabih (Reference: Mishkat al-Masabih 4369) addresses the grave sin of arrogance manifested through one's attire. The Prophet Muhammad (peace be upon him) warned that Allah will avert His divine gaze on Judgment Day from those who drag their garments out of pride and arrogance.
The Nature of Isbal
The practice of isbal (letting garments extend below the ankles) is prohibited when done with arrogance, as it reflects pride and self-importance. The scholars distinguish between intentional isbal for vanity and unintentional lengthening of clothing.
Abu Bakr's inquiry demonstrates the companions' meticulousness in avoiding even the appearance of sin. His concern shows the proper attitude of a believer - immediate self-examination upon hearing divine guidance.
Divine Judgment and Intentions
The Prophet's response to Abu Bakr clarifies that divine judgment considers intentions (niyyah). Abu Bakr's garment occasionally extended without arrogant intent, thus exempting him from this warning.
This distinction between intentional arrogance and unintentional action reflects the Islamic principle that deeds are judged by intentions. The heart's condition matters more than the outward appearance alone.
Scholarly Consensus
Classical scholars unanimously agree that isbal with arrogance constitutes major sin. Imam Nawawi stated this prohibition applies to both men and women when done boastfully.
Ibn Hajar al-Asqalani explained that the divine "not looking" means deprivation of mercy and divine favor - the severest punishment for those who arrogantly defy Allah's commands through their dress.