عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كُنْتُ أُرَجِّلُ رَأْسَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا حَائِض
Translation
Abu Huraira reported God’s messenger as saying, “The ancient prophetical sunna (The Arabic word is fitra. Its basic meaning is the manner in which one is created. It is also used for the religion of Islam. But in this tradition the meaning is said to be the sunna followed by the prophets from of old, and therefore it is translated above in accordance with this explanation) has five characteristics

circumcision, shaving with a razor, clipping the moustache, paring the nails, and plucking out hairs under the armpit.” (Bukhari and Muslim.)

Comment

The Five Natural Dispositions (Al-Fitrah)

This hadith, found in the esteemed collections of Bukhari and Muslim, enumerates five acts that constitute the "Fitrah" - the primordial, pure state in which Allah created humankind. These practices align our physical form with our spiritual essence, promoting both ritual purity (Taharah) and dignified human appearance.

Scholarly Commentary on the Five Acts

1. Circumcision (Al-Khitan): The scholars are in consensus (Ijma') that circumcision is obligatory for men and a noble practice (Makrumah) for women. It is a sign of submission to Allah, a practice of Prophet Ibrahim (AS), and a means of achieving complete physical purification, which is a condition for many acts of worship.

2. Shaving the Pubic Hair (Istihdad): This refers to the removal of hair from the pubic region. The preferred method, as indicated by the term, is shaving, though other methods of removal are permissible. Its purpose is profound hygiene and the removal of impurities that can cling to coarse hair, thus maintaining the state of purity required for prayer.

3. Clipping the Moustache (Qass ash-Sharab): The command is to shorten the moustache so it does not cover the upper lip or interfere with eating and drinking. Some Imams, like Imam Malik, considered it highly recommended to trim it short, while others held it to be obligatory. It distinguishes the believer from the polytheist and promotes neatness.

4. Paring the Nails (Taqleem al-Athfar): This involves cutting the fingernails and toenails. It prevents the accumulation of dirt and impurities, which nullifies ablution (Wudu) if it covers the surface of the nail. It is a practice of general cleanliness that reflects inner order and discipline.

5. Plucking the Armpit Hair (Natif al-Ibt): The specific mention of "plucking" indicates a complete removal, though shaving or using depilatory creams is also acceptable. The objective is to eliminate a source of foul odor caused by sweat accumulation, thereby showing consideration for those one sits with in congregation, especially in the mosque.

Legal Rulings and Timings

The majority of scholars consider these acts to be highly emphasized Sunnah (Sunnah Mu'akkadah), with some, like circumcision, carrying a stronger ruling. It is recommended to perform these acts at least every forty days, as narrated in other authentic traditions. Neglecting them for an extended period without a valid excuse is considered blameworthy and contrary to the beauty of the Islamic way of life.

Spiritual and Social Wisdom

Collectively, these acts cultivate a consciousness of Allah in the most private aspects of life. They instill self-discipline, foster a distinct Muslim identity, and promote public hygiene and courtesy. By adhering to the Fitrah, a Muslim beautifies themselves in accordance with the divine law, making their outward form a reflection of their inward submission to the Creator.