عَن الْبَرَاءِ بْنِ عَازِبٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " الْمُسْلِمُ إِذَا سُئِلَ فِي الْقَبْرِ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ فَذَلِكَ قَوْلُهُ (يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَة) وَفِي رِوَايَةٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: (يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِت) نَزَلَتْ فِي عَذَابِ الْقَبْرِ يُقَالُ لَهُ: مَنْ رَبك؟ فَيَقُول: رَبِّي الله ونبيي مُحَمَّد
Translation
Al-Bara’ b. ‘Azib reported the Prophet as saying, “When a Muslim is questioned in the grave he testifies that there is no god but God and that Muhammad is God’s messenger.” That is verified by God’s words, “God establishes those who believe with the word that stands firm in this world and the next.” 1 In a version the Prophet said

“God establishes those who believe with the word which stands firm” was revealed concerning the punishment in the grave. One will be asked who his Lord is and will reply that his Lord is God and his prophet is Muhammad. (Bukhari and Muslim.)1 Quran, xiv, 27.

Comment

Tafsir of Surah Ibrahim 14:27

The verse "God establishes those who believe with the word which stands firm" refers to Allah's divine support for believers through the kalimah at-tayyibah (the pure word of faith). This firm word is "La ilaha illa Allah" (There is no god but Allah), which becomes the believer's anchor in both life and death.

Grave Punishment Context

As mentioned in Mishkat al-Masabih 125, this verse particularly relates to the questioning in the grave. When the two angels Munkar and Nakir question the deceased believer about their Lord, religion, and prophet, this firm word of faith enables them to answer correctly: "My Lord is Allah, my religion is Islam, and my prophet is Muhammad."

Scholarly Interpretation

Classical scholars explain that the "firm word" serves as both spiritual sustenance in worldly life and divine protection in the afterlife. Ibn Kathir notes that this establishment occurs through continuous remembrance and practical implementation of tawhid (monotheism). The believer's consistent affirmation of this word during life prepares them for the ultimate test in the grave.

Practical Implications

This teaching emphasizes the importance of internalizing the shahadah beyond mere verbal declaration. Al-Ghazali comments that true establishment requires the word to penetrate the heart, manifest in actions, and reflect in character. The successful response in the grave is the fruit of a life lived in conscious submission to Allah's unity.