Mishkat al-Masabih

Mishkat al-Masabih 29

Arabic hadith text

عَن معَاذ بن جبل قَالَ كُنْتُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سفر فَأَصْبَحت يَوْمًا قَرِيبا مِنْهُ وَنحن نسير فَقلت يَا رَسُولَ اللَّهِ أَخْبِرْنِي بِعَمَلٍ يُدْخِلُنِي الْجَنَّةَ وَيُبَاعِدنِي عَن النَّار قَالَ لقد سَأَلتنِي عَن عَظِيمٍ وَإِنَّهُ لِيَسِيرٌ عَلَى مَنْ يَسَّرَهُ اللَّهُ عَلَيْهِ تَعْبُدُ اللَّهَ وَلَا تُشْرِكُ بِهِ شَيْئًا وَتُقِيمَ الصَّلَاةَ وَتُؤْتِيَ الزَّكَاةَ وَتَصُومَ رَمَضَانَ وَتَحُجَّ الْبَيْت ثُمَّ قَالَ أَلَا أَدُلُّكَ عَلَى أَبْوَابِ الْخَيْرِ الصَّوْمُ جُنَّةٌ وَالصَّدَقَةُ تُطْفِئُ الْخَطِيئَةُ كَمَا يُطْفِئُ المَاء النَّار وَصَلَاة الرجل من جَوف اللَّيْل قَالَ ثمَّ تَلا (تَتَجَافَى جنُوبهم عَن الْمضَاجِع) حَتَّى بَلَغَ (يَعْمَلُونَ) ثُمَّ قَالَ أَلَا أَدُلُّكَ بِرَأْس الْأَمر كُله وَعَمُودِهِ وَذِرْوَةِ سَنَامِهِ قُلْتُ بَلَى يَا رَسُولَ اللَّهِ قَالَ رَأْسُ الْأَمْرِ الْإِسْلَامُ وَعَمُودُهُ الصَّلَاةُ وَذِرْوَةُ سَنَامِهِ الْجِهَادُ ثُمَّ قَالَ أَلَا أُخْبِرُكَ بِمِلَاكِ ذَلِكَ كُلِّهِ قُلْتُ بَلَى يَا نَبِيَّ اللَّهِ فَأَخَذَ بِلِسَانِهِ فَقَالَ كُفَّ عَلَيْكَ هَذَا فَقُلْتُ يَا نَبِيَّ اللَّهِ وَإِنَّا لَمُؤَاخَذُونَ بِمَا نتكلم بِهِ فَقَالَ ثَكِلَتْكَ أُمُّكَ يَا مُعَاذُ وَهَلْ يَكُبُّ النَّاسَ فِي النَّارِ عَلَى وُجُوهِهِمْ أَوْ عَلَى مَنَاخِرِهِمْ إِلَّا حَصَائِدُ أَلْسِنَتِهِمْ. رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَابْنُ مَاجَه

Translation

Muadh ibn Jabal reported: I was with the Prophet on a journey. One morning, as I was close to him while we were traveling, I said, “Messenger of God, tell me of a deed that will admit me to Paradise and keep me far from the Fire.” He said, “You have asked me about something momentous, yet it is easy for one for whom God makes it easy: worship God and associate nothing with Him; establish the prayer; give the zakat; fast Ramadan; and make pilgrimage to the House.” Then he said, “Shall I direct you to the gates of goodness? Fasting is a shield; charity extinguishes sin as water extinguishes fire; and a man’s prayer in the middle of the night.” Then he recited, “Their sides withdraw from their beds,” until he reached, “they used to do.” Then he said, “Shall I direct you to the head of the whole matter, its pillar, and the peak of its summit?” I said, “Yes, Messenger of God.” He said, “The head of the matter is Islam, its pillar is prayer, and the peak of its summit is striving.” Then he said, “Shall I tell you what governs all of that?” I said, “Yes, Prophet of God.” He took hold of his tongue and said, “Restrain this.” I said, “Prophet of God, will we really be held to account for what we say?” He said, “May your mother lose you, Muadh! What else topples people into the Fire on their faces—or on their noses—except the harvests of their tongues?” Ahmad, al-Tirmidhi, and Ibn Majah narrated it.