عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللَّهَ تَعَالَى تَجَاوَزَ عَنْ أُمَّتِي مَا وَسْوَسَتْ بِهِ صُدُورُهَا مَا لم تعْمل بِهِ أَو تَتَكَلَّم»
Translation

Abu Huraira reported God’s messenger as saying, “God forgives my people the evil promptings which arise within them so long as they do not act upon them or speak about them.” (Bukhari and Muslim.)

Comment

The Nature of Waswas (Evil Promptings)

This noble hadith from the Prophet Muhammad (peace be upon him), recorded in Mishkat al-Masabih 63, addresses the fundamental distinction between involuntary thoughts and deliberate actions in Islamic theology. The "evil promptings" (waswas) refer to whisperings from Satan or the lower self that occur naturally to human beings.

Divine Mercy and Human Responsibility

Allah's forgiveness for these promptings demonstrates His infinite mercy and understanding of human nature. The human soul is naturally susceptible to such thoughts, and their mere occurrence does not constitute sin.

The condition "so long as they do not act upon them or speak about them" establishes the boundary between thought and accountability. Sin enters when one consciously embraces these thoughts, nurtures them, or translates them into action or speech.

Practical Spiritual Guidance

This teaching provides immense comfort to believers struggling with intrusive thoughts. It encourages seeking refuge in Allah from Satan's whisperings without self-condemnation for thoughts one did not choose.

The scholars explain that the best response to waswas is to ignore it and turn to Allah through remembrance and prayer. Acting upon or discussing such thoughts gives them power and validity they do not inherently possess.

Theological Significance

This hadith reflects Islam's balanced approach to human psychology - acknowledging natural human tendencies while maintaining moral accountability for conscious choices. It distinguishes between the involuntary movements of the heart and the deliberate actions for which one is responsible before Allah.