Ka'b b. Malik told that he said, “Messenger of God, to make my repentance complete* I should divest myself of my property as sadaqa for God and His Messenger.” God's Messenger replied, “Retain some of your property, for that will be better for you.” So he said he would retain the portion he had at Khaibar. (Bukhari and Muslim.) This is part of a long tradition.* Mirqat, iii, 566 refers this to his withdrawal from the expedition to Tabuk without a valid reason.Pt. 10
Exegesis of the Hadith on Repentance and Charity
This narration from Ka'b ibn Malik, recorded in Mishkat al-Masabih 3434, presents a profound lesson regarding the nature of sincere repentance (tawbah). Ka'b, having remained behind from the Tabuk expedition without legitimate excuse, sought to expiate his shortcoming through complete divestment of his wealth. This demonstrates the intensity of genuine remorse that accompanies true repentance.
The Wisdom in the Prophet's Guidance
The Messenger's instruction to retain some property reflects the balanced nature of Islamic law. Complete impoverishment, while seemingly more ascetic, would have rendered Ka'b dependent on others, potentially creating new difficulties. The Prophet recognized that maintaining moderate means enables continued worship and charitable giving over time.
This guidance aligns with the Quranic principle that God does not burden a soul beyond its capacity (2:286). The preservation of some wealth ensures one's ability to fulfill ongoing obligations to family and society while maintaining personal dignity.
Scholarly Commentary on Repentance
Classical scholars note that repentance requires three elements: ceasing the sin, regretting its commission, and firmly resolving not to return to it. Ka'b's case demonstrates that additional expiation, while commendable, must be balanced with practical wisdom. The Prophet's moderation here establishes that extreme measures are not necessarily superior in divine acceptance.
The retention of his Khaibar portion provided Ka'b with a sustainable livelihood, allowing him to continue serving Islam through various means rather than becoming a burden upon the community. This exemplifies the Islamic principle of maintaining balance (wasatiyyah) in all acts of worship.